|Why Critics of the Bible Do Not Deserve the Benefit of the Doubt|
Having now been engaged in apologetics actively since 1998, and more years than that on the side, I have long since come to a conclusion that is appropriate for any new readers (hence I link this article from my front page) and will be familiar to veteran ones.
I'll sum it up to begin: Whenever you run across any person who criticizes the Bible, claims findings of contradiction or error -- they do not deserve the benefit of the doubt. They have to earn it from you. Here's why.
It doesn't take very long to realize that a thorough understanding of the Bible -- and this would actually apply to any complex work from any culture -- requires specialized knowledge, and a broad range of specialized knowledge in a variety of fields.
Obviously the vast majority of believers spend their entire lives doing little more than reading the Bible in English (or whatever native tongue) and importing into its words whatever ideas they derive from their own experiences. This process is very often one of "decontextualizing" -- what I have here called "reading it like it was written yesterday and for you personally."
Of course if the church as a whole is locked into this mentality, you may well suspect that critics (whether Skeptics or other) and those in alternate faiths are no better off.
Let's anticipate and toss off the obvious objection: "Why did God make the Bible so hard to understand, then?"
It isn't -- none of this keeps a person from grasping the message of the Bible to the extent required to be saved; where the line is to be drawn is upon those who gratuitously assume that such base knowledge allows them to be competent critics of the text, and make that assumption indifferent to their own lack of knowledge -- what I have elsewhere spoken of in terms of being "unskilled and unaware of it."
And is my observation to this effect justified? Well, ask yourself this question after considering what various fields of knowledge a complete and thorough (not to say sufficient for intelligent discourse, though few even reach that pinnacle, especially in the critical realm) study of the Bible requires:
That's quite a list, but there's one more note to add -- the holistic ability to put all of it together. How serious is this? Very. A carefully crafted argument about a text being an interpolation can be undermined by a single point from Greco-Roman rhetoric. A claim having to do with psychology can be destroyed by a simple observation from the social sciences.
Not even most scholars in the field can master every aspect -- what then of the non-specialist critic who puts together a website in his spare time titled 1001 Irrifutible Bible Contradictions? Do these persons deserves our attention? Should they be recognized as authorities?
No, they deserve calculated contempt for their efforts. By this, I do not mean emotional or behavioral contempt, but a calculated disregard for their work from an academic perspective. They have not even come close to deserving our attention.
Skeptics who object that this site does not always link to the articles it is addressing need to be told that their efforts do not deserve links. The Aryan Stormfront page may as well object that Holocaust memorial sites do not link to them; or, the Flat Earth Society may as well demand links from professional geology and geography departments at college websites. Ought they to link to such people? Not at all.
So likewise, I refuse to link to persons who have learned al they know about the Bible from reading a few popular books with no conception of the broader issues and fields at hand. Why do we need to link to people who refuse to come to the social world of the Bible on its own terms, and accuse scholars who are experts in the social world of the NT of being ignorant, based on nothing more than a bare English reading of the texts? These people deserve not links, but obscurity.
We can anticipate a pushback: Well, Holding, isn't that what you are, you jerk? How much do you know?
Enough to know how little these other people know. Enough to know that we spend too much time watching television when we should be bettering ourselves. Enough to know that even the best scholars sometimes miss some of these things.
And if you think you can catch me on something, well, come see me at TheologyWeb and issue a challenge. My own views on various matters have changed over the years as I have learned more (notably, where eschatology is concerned), so an education from a worthwhile source is always welcome.
The catch is, such sources are few and far between, and I have yet to meet a critic of the Bible who would qualify on that count, and one that doesn't think that they are more skilled than they are.
So what do you do if you're an earnest seeker? If you have any spare time, use it. We recommend books here -- pick an area you think will interest you; try to become as good as you can with it, meet up with people who know a lot about their own areas of interests -- if you don't have time to get into a great deal of it, cooperate somehow. If you don't have time at all and can't make it, work with someone who does. Teamwork is better than nonwork.
So, in close: Don't take any critic's word in an age when any person with typing skills can post a website claiming just about anything. Chances are they haven't done a fraction of the homework they need to do to be a reputable commentator.