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If you want to read this book because you think you'll see John
Dominic Crossan get pasted, you won't be disappointed. He does get
pasted, but I still found the book disappointing as a whole. Now
let me explain why.
It is a peculiarity of our culture to think that sound bites
solve problems and give answers. Only in a society that thinks 20
minutes of Mike Wallace rattling his dentures equates with
"complete, unbiased" coverage of any given issue can we think that
a debate solves anything. Unless the topic is very, very narrow, it
seldom does. That's why I will never take up the live stage with the
likes of Skeptic X. The debate format favors he with the largest
soundbite, regardless of who is actually right, and no one ends up
being any better informed. (Evaluations of the debate between
Crossan and Craig, given by Craig Blomberg and Ben Witherington,
make exactly the same point, and Craig himself admits to these
shortcomings in the format in a closing essay! As Witherington puts
it: The debate "had some interesting moments but often failed to
grasp the nettle.")
So as to content. We start with opening statements by Craig and
Crossan, with Craig offering the usual outline of arguments he has
presented in several places (and in some cases, as Blomberg points
out, overstating scholarly support for his position -- another
hindrance of the "sound bite" debate format). Crossan does --
nothing in response. He almost completely ignores Craig's
arguments; he fudges with terminolgy; he plays the harp strings
prettily about respecting the faith of others and being a poster
child for Bultmann; and nothing is accomplished. By this virtue
alone does Craig win the debate, since it seems Crossan showed up
for a different one. The metaphor of trying to nail jello to a wall
applies well when reading what Crossan has to say in response to
Craig.
From here there is a discussion moderated by Bill Buckley, and
again little is accomplished. Then there are comments from four
folks who read the debate. Robert Miller, a Jesus Seminar fellow,
plays the part of a milder Robert Price and prefers to ignore the
debate in favor of a lengthy comparison of apologetics to the
spread of kerygma, along with some of the usual psychoanalytic saws
for explaining the differences in the Resurrection accounts. Marcus
Borg parrots the usual line promoting Bultmaniann faith and
displays the usual lack of comprehension regarding the nature of
the resurrection body. Craig Blomberg's entry, along with Ben
Witherington's, fill in the many gaps we wish had been in Craig's
arguments -- in fact, one wishes that either of them had been on
stage that night rather than Craig, although perhaps time constraints would have
turned either of them into less-impressive beings as well. Finally, Crossan and Craig
offer some final thoughts, with Crossan mostly (irrelevantly)
offering a laundry list of his motivations (Apparently, he
understood his instruction to reflect on the debate to mean, "Tell
how you got involved and why" as opposed to "Reflect upon your
position.") and rehashing his stance, and Craig focussing on the
issues and tearing Borg and especially Miller to bits logically. In
other words, just as in the debate, Craig pressed the case, and
Crossan greased the rails. And thereby nothing new was accomplished
(although we did see some fine intellectual fisticuffs).
So, then -- pick up this slim, inexpensive tome if you like, but
except for the last entires by Blomberg, Witherington, and Craig,
expect more flash than bang. And stay away from debates and sound
bites.