Apologetics Ministries
[Apologetics Encyclopedia of Bible Verses -- get your answers here! Look up by person's name, Scripture cite, or keyword search]
[What's New!]
[Book Reviews and Bookstore]
[Donate to the Ministry]
[Challenge to Critics]
[Mission Statement]
[Contact Us]
[Why Critics of the Bible Do Not Deserve Benefit of the Doubt]

[Was Jesus Illiterate?]

Search
PicoSearch
Support Us

CrossDaily.com
Awesome
Christian
Sites
Click Here
Vote For
This Site

Christian Top Sites
Christian Top Sites

Print out flyers for your church or school.

Tekton Logo vertical
Get the entire Tekton site on CD or zipfile. Get a stripped-down copy of this page.

If what Jesus said was so important...why didn't he write it down himself?


"P." wrote in recently and brought me this inquiry based on his discussions with a skeptic of Christianity:

The question XXXX has asked me several times is why didn't Jesus write down a gospel for himself instead of relying on others to record his words. I have never found a discussion of this in apologetics anywhere.

This is actually a very good question, but it is one that does not take into account the social background data. There are two factors that should be taken into account:

  1. The prevalence of orality over writing in ancient society. Today transmitting something orally is considered equal with not relaying it in a trustworthy manner, and we demand to see things "in writing" before we believe them. As hard as it may seem to believe, exactly the opposite was true in ancient times!

    Ancient literacy was no higher than 10 percent at any given time, so the primary method of communication was oral. Memory capabilities were correspondingly much stronger, so that it can not be said that oral transmission was unreliable, or that because something was important, it "ought to have been written down". Neither Jesus nor anyone else in ancient society would share this modern sentiment. (For more on this, see here. For a full overview of the ancient view of writing as a less-trusted "supplement" to orality, see Tony Lentz, Orality and Literacy in Hellenic Greece.)

  2. The role of scribes. Related to this, the rarity of literacy made for an excellent business of scribal activity! And the paradigm of the day did NOT require that a teacher be the one writing down his own works -- rather, he would hire a scribe to do it as he recited his teachings. The role of Matthew in this regard is quite obvious and mirrrors precisely the scribe/teacher relationship of Jeremiah and his faithful scribe Baruch. (And as one commentator pointed out, wouldn't Jesus' time have been better spent preaching and healing anyway, rather than pursuing the laborious task that writing was in those days?)

    This point is further elucidated by Achtemeier in his article "Omne Verbatim Sonat" (JBL, 109, 1990, 3-27). He stresses that in antiquity the "normal mode of composition" was to dictate to a scribe. "Dictation was recommended over writing in one's own hand by Dio Chrysostem, and famous personages, we are told, were regularly accompanied by a slave prepared at any time to take dictation" -- even if they were on horseback, or in the public baths! Though there was some disagreement on this preference (Quintillian preferred writing himself to dictation), it is clear that Jesus "doing it himself" was not a requirement.

Thus the general objection that Jesus did not write anything misses the point, because it anachronistically assumes a modern view of the importance of writing upon ancient peoples. (I have had a skeptical respondent who tendered the objection that if Jesus had written things himself, it would have meant less controversy over what he said! This is rather naive -- I can see the Jesus Seminar offering just as many obfuscations ["It was added by a later writer."] as now! And, what an overly optimistic assessment of human nature!) But if that is not enough (as it should be), then ask your friend this: Why didn't Socrates write anything down himself, either?


Go Home!