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Composing the Old Testament

The JEDP Theory in a Nutshell
James Patrick Holding


Maybe you have heard of the "JEDP" theory, or else, have heard of theories that Moses did not write the Pentateuch (Genesis, Exodus, Numbers, Leviticus, Deuteronomy), and that it was written later in Israel's history.

What does JEDP stand for?

  • J is supposed to be Jawhist (or Yahwist), a writer who had a thing for the name "Yahweh" and viewed God as very personal
  • E is supposed to be Elohimist, a writer who had a thing for the name "Elohim" and viewed God as somewhat distant
  • D is supposed to be Deuteronomist, a writer who composed Deuteronomy and maybe did a few tweaks here and there
  • P is supposed to be Priestly, a writer who took the works of J, E and D and mashed them together into what we have now, adding his own touches

    The JEDP theory has a lot of mutations, with some people adding other letters, and offering a variety of ideas about when each writer did their work, though all agree that little if any of the first five books of the Bible were written by Moses.

    What's wrong with this theory?

    It started with certain ideas that further research has shown to be false. In particular, the idea that the books of the Bible could be divided by the use of the two names for God, Yahweh and Elohim, has been found to have reasonable cause that a single author allows. But it was one of the original criteria for divinding parts of the Pentateuch into J and E sections, and now, theorists will either ignore the later research, or else continue to change the theory to keep it alive. One way they do this is by turning "P" into a genie who edited and changed the text at various places for no discernible reason (other than, maybe, to confuse modern JEDP theorists into thinking there was a problem for their theory). For another example, certain features of the text that were once taken as proof for JEDP are now known to simply reflect normal writing practice for ancient people, and thus work with an idea of just one author writing. JEDP also did not conceive of the idea of such things as scribes writing on behalf of others, or of later writers making minor updates to texts to keep them from becoming anachronistic.

    Today many scholars still hold to JEDP because they do not know what else to put in its place, and they don't consider Mosaic authorship an option.

    For further and more detailed reading:

    Specific Case Studies on some texts said to support JEDP:

  • Gen. 12:10-20, 20:1-18, and 26:1-11
  • Gen. 15 and 17
  • Gen. 21:14-21
  • Gen. 37
  • Exod. 17:2-7, Num. 20:2-13
  • Num. 16
  • Deuteronomy
  • 1 Samuel 16-18

    General Studies

  • The Making of the Old Testament [Off Site] -- includes pertinent commentary showing the internal unity of items like the Flood story
  • A Brief Case for Moses as author of the Pentateuch [Off Site]
  • More on what "Mosaic authorship" means [Off Site]
  • Was the Pentateuch adulterated by later additions? [Off Site]
  • Satire of JEDP principles used on the works of A. A. Milne (Winnie the Pooh) [Off Site]

    Book Reviews

  • The Pentateuch as Narrative by John Sailhamer
  • Review of The Hidden Book in the Bible by Richard Elliott Freidman
  • Who Wrote the Bible? by Friedman
    Go Home!
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