Archaeologists of the Christian Faith:

Ancient Evidence for the Bible … in Spades

 

Compiled by W. R. Miller

 

 

Archaeology or archeology: n. The scientific study of historic or prehistoric peoples and their cultures by analysis of their artifacts, inscriptions, monuments, and other remains. – Webster’s College Dictionary.

 

 

            The value of archaeology is that it can help to verify – or deny – the trustworthiness of ancient historical documents.

           

            “Significantly, even liberal theologians, secular academics, and critics generally cannot deny that archaeology has confirmed the biblical record at many points,” write Dr. John Ankerberg and Dr. John Weldon (http://www.johnankerberg.org/Articles/apologetics/AP0304W3.htm).

 

            In his book, What Mean These Stones?, Millar Burrows wrote, “Archaeological work has unquestionably strengthened confidence in the reliability of the Scriptural record.  More than one archaeologist has found his respect for the Bible increased by the experience of excavation in Palestine.” Burrows was director of the American School of Oriental Research in Jerusalem at the time the Dead Sea Scrolls were discovered.

 

            The following is a compilation of biographies of archaeologists and associated scholars, who through their research, have become convinced of the veracity of the ancient documents collectively called the Bible.  Among them are former critics -- William F. Albright, Nelson Glueck, George Ernest Wright, Sir William Ramsay, A. H. Sayce, and Dr. Clifford Wilson – whose views changed as they examined, first-hand, the archaeological evidence.

 

            See the Appendixes for further information.

 

 

William F.  Albright / William Foxwell Albright

(1891-1971).  Born in Chile. Biblical scholar, author, archaeologist, biblical archaeologist. Menno, SD, high school principal, 1912-13; American School of Oriental Research, director, 1921-29, chairman, beginning 1929; John Hopkins University, W.W. Spencer professor of Semantic  linguistics, 1929-58, professor emeritus, 1958.  Education: Upper Iowa University, B.A. (classics), 1912; John Hopkins University, Ph.D. (archaeology and linguistics), 1916.

Awards: Fellowship, John Hopkins University, 1913; Thayer fellowship, American School of Oriental Research, 1919; Worthy Nobleman of Jerusalem Award, 1969.

Author: The Archaeology of Palestine and the Bible, Fleming H. Revell (New York, NY), 1932; Recent Discoveries in Bible Lands, Funk & Wagnalls (New York, NY), 1936, Biblical Colloquium (Pittsburgh, PA), 1956; From the Stone Age to Christianity, Johns Hopkins (Baltimore, MD), 1940; Archaeology and the Religion of Israel, Johns Hopkins (Baltimore, MD), 1942; The Archaeology of Palestine, Penguin (Harmondsworth, Middlesex, England), 1949, revised edition, Penguin (Baltimore, MD), 1954; The Bible After Twenty Yeaars of Archaeology, 1932-1952, Biblical Colloquium (Pittsburgh, PA), 1954; The Biblical Period, [Pittsburgh, PA], 1955; History, Archaeology, and Christian Humanism, McGraw-Hill (New York, NY), 1964; The Proto-Sinaitic Inscriptions and Their Decipherment, Harvard University Press (Cambridge, MA), 1966; Archaeology, Historical Analogy & Early Biblical Tradition, Louisiana State University Press (Baton Rouge, LA), 1966; (With T.O. Lambdin) The Evidence of Language, Cambridge University Press, 1966; New Horizons in Biblical Research, Oxford University Press (New York, NY), 1966; Yahweh and the Gods of Canaan: A Historical Analysis of Two Contrasting Faiths, Doubleday (Garden City, NY), 1968; (With others) The Scrolls and Christianity: Historical and Theological Significance, editor, introduction and concluding chapter by Matthew Black, Society for Promoting Christian Knowledge (London, England), 1969; (Introduction, translation, and notes with C.S. Mann) Matthew, Doubleday (Garden City, NY), 1971.   Served as editor of the American Schools of Oriental Research, 1931-68. Served as senior editor of the Anchor Bible series. Contributor to The Amarna Letters from Palestine [and], Syria, the Philistines, and Phoenicia, Cambridge University Press, 1966. Albright's 350 articles in scholarly journals are indexed in the Bulletin of American Schools of Oriental Research (BASOR). A biography is Leona Glidden Running and David Noel Freeman, William Foxwell Albright (1975). An obituary is in the New York Times, Sept. 20, 1971.]

Realms of Faith, http://faith.propadeutic.com/ (February 28, 2004), “Christian Authors Database.”

Wikipedia, http://en.wikipedia.org/ (February 28, 2004), “William F. Albright.*”

Contemporary Authors Online, Gale, 2005.

William F. Albright.  “Retrospect and Prospect in New Testament Archaeology,” in The Teacher’s Yoke, ed. By E. Jerry Vardaman (Waco, Texas: Baylor University, 1964), p. 288ff. Quoted by Norman Geisler and Ron Brooks, When Skeptics Ask: A Handbook on Christian Evidences (Wheaton, IL: Victor, 1990), p. 202.  ‘All radical schools in New Testament criticism which have existed in the past or which exist today are pre-archaeological, and are therefore, since they were built in Der Luft [in the air], quite antiquated today.’”

William F. Albright.  Archaeology of Palestine, Harmondsworth, Middlesex: Pelican Books, 1960.  p. 225.   “The contents of our Pentateuch are, in general, very much older than the date at which they were finally edited; new discoveries continue to confirm the historical accuracy of the literary antiquity of detail after detail in it.  Even when it is necessary to assume later additions to the original nucleus of Mosaic tradition, these additions reflect the normal growth of ancient institutions and practices, or the effort made by later scribes to save as much as possible of extant traditions about Moses.  It is, accordingly, sheer hypercriticism to deny the substantially Mosaic character of the Pentateuchal tradition.” 

William F. Albright.  Christian Century, November 19, 1958, p. 1329.  “The narratives of the patriarchs, of  Moses and the exodus, of the conquest of Canaan, of the judges, the monarchy, exile and restoration, have all been confirmed and illustrated to an extent that I should have thought impossible forty years ago.”

William F. Albright.  Archaeology and the Religion of Israel, Baltimore: Johns Hopkins University Press, 1956, p. 176. “There can be no doubt that archaeology has confirmed the substantial historicity of the Old Testament tradition.”

William F. Albright.  Recent Discoveries in Bible Lands, New York: Funk and Wagnalls, 1955, p. 128.  The Dead Sea Scrolls prove “conclusively that we must treat the consonantal text of the Hebrew Bible with the utmost respect and that the free emending of difficult passages in which modern critical scholars have indulged cannot be tolerated any longer.”

William F. Albright.  From Stone Age to Christianity, Baltimore: Johns Hopkins Press, 1946, p. 23. “Thanks to the Qumran discoveries, the new Testament proves to be in fact what it was formerly believed to be: the teaching of Christ and his immediate followers between cir. 25 and cir. 80 A.D.”

William F. Albright. The Archaeology of Palestine, rev. edition.  Harmondsworth, Middlesex: Pelican Books, 1960, pp.127, 128. “The excessive scepticism shown toward the Bible by important historical schools of the eighteenth and nineteenth centuries, certain phases of which still appear periodically, has been progressively discredited.  Discovery after discovery has established the accuracy of innumerable details, and has brought increased recognition to the value of the Bible as a source of history.”

William F. Albright, The Archaeology of Palestine. Baltimore: Penquin Books, 1960, p. 229. “Biblical Historical data are accurate to an extent far surpassing the ideas of any modern critical students, who have consistently tended to err on the side of hyper criticism.”

 

E. M. Blaiklock / Edward Musgrave Blaiklock

(1903 – 1983). University of Auckland, Auckland, New Zealand, lecturer, 1927-37, senior lecturer in classics, 1937-47, professor of classics, 1947-68, professor emeritus, 1968--. Public orator, University of Auckland, 1958-69. President, Baptist Union of New Zealand, 1971, New Zealand Bible Training Institute, and Scripture Union of New Zealand. Education: University of Auckland, M.A., 1925.

Blaiklock produced a long series of Bible-reading notes for the Scripture Union together with a number of books on his favourite biblical theme, the historical background of the New Testament; popularising but never shallow and always based on sound scholarship, these gave him an international reputation as a biblical scholar. In New Zealand at the same time he came to be regarded as a champion of traditional Christian belief against the inroads of liberal scholarship and doctrine.”

--Dictionary of New Zealand biography, http://www.dnzb.govt.nz/dnzb/default.asp?Find_Quick.asp?PersonEssay=5B28

Memberships: P.E.N.  Baptist.

Awards: Litt.D., University of Auckland, 1945, for The Male Characters of Euripides: A Study in Realism; officer, Order of the British Empire, 1974.

Author: The Christian in Pagan Society, Tyndale, 1951. The Seven Churches, Marshall, Morgan & Scott, 1951. The Male Characters of Euripides: A Study in Realism, New Zealand University Press, 1952. Out of the Earth: The Witness of Archaeology to the New Testament, Eerdmans, 1957, 2nd edition, 1961. Faith Is the Victory: Studies in the First Epistle of John, Eerdmans, 1959. Rome in the New Testament, Inter-Varsity Fellowship, 1959. The Acts of the Apostles: An Historical Commentary, Eerdmans, 1959. The Century of the New Testament, Inter-Varsity Fellowship, 1962. (Contributor) James D. Douglas, editor, New Bible Dictionary, Tyndale, 1962. (Contributor) Pictorial Bible Dictionary, Zondervan, 1962. Our Lord's Teaching on Prayer, Zondervan, 1964. From Prison in Rome: Letters to the Philippians and Philemon, Zondervan, 1964. Ten Pounds an Acre, A. H. & A. W. Reed, 1965. The Young Man Mark: Studies in Some Aspects of Mark and His Gospel, Paternoster Press, 1965, published as In the Image of Peter, Moody, 1969. Cities of the New Testament, Revell, 1965. (Under pseudonym Grammaticus) Hills of Home, Tri-Ocean, 1966. St. Luke, Eerdmans, 1966. (Contributor) Dictionary of Practical Theology, Eerdmans, 1967. (Under pseudonym Grammaticus) Green Shade, A. H. & A. W. Reed, 1968. The Way of Excellence: A New Translation and Study of I Corinthians 13 and Romans 12, Pickering & Inglis, 1968. St. Luke, Scripture Union, 1968. (With son, David A. Blaiklock) Is It, or Isn't It?: Why We Believe in the Existence of God, Zondervan, 1968 (published in England as This Faith or That, Pickering & Inglis, 1969). Layman's Answer: An Examination of the New Theology, Judson, 1968. (Editor and contributor) Pictorial Bible Atlas, Zondervan, 1969. Word Pictures from the Bible, Pickering & Inglis, 1969, Zondervan, 1971.

The Archaeology of the New Testament, Zondervan, 1970, revised edition, 1975, revised and updated edition, Nelson, 1984. The Psalms of the Great Rebellion: An Imaginative Exposition of Psalms 3 to 6 and 23, Marshall, Morgan & Scott, 1970. Romans, Eerdmans, 1971. (Editor and contributor) Why I Am Still a Christian, Zondervan, 1971. The Pastoral Epistles: A Study Guide to the Epistles of I and II Timothy and Titus, Zondervan, 1972. (With D. A. Blaiklock) Why Didn't They Tell Me?, Zondervan, 1972. Who Was Jesus?, Moody, 1974. The Positive Power of Prayer, Regal Books, 1974. Blaiklock's One Volume Commentary on the Bible, Revell, 1977.  Letter to Children of Light: A Bible Commentary for Laymen in 1, 2, 3 John, Regal Books, 2nd edition, 1977. First Peter, Word Books, 1977. Commentary on the Psalms, Scripture Union, 1977, Volume I: Psalms for Living: Psalms 1-72, Volume II: Psalms for Worship: Psalms 73-150; The Answer's in the Bible, Hodder & Stoughton, 1978. Romans, Scripture Union, 1978.  Luke, Scripture Union, 1978. Meditations on the Psalms, four volumes, Scripture Union, 1979. Acts: The Birth of the Church, Revell, 1979. The World of the New Testament, Arc Publishing, 1979, reprinted as: The Compact Handbook of New Testament Life, Bethany House, 1989.  Blaiklock's Handbook to the Bible, Revell, 1980, reprinted as: Today's Handbook fo Bible Characters, Bethany House, 1987. (Translator) Thomas a Kempis, The Imitation of Christ, Thomas Nelson, 1980. Eight Days in Israel, Ark Press, 1980. Kathleen: A Record of Sorrow, Hodder & Stoughton, 1980. Blaiklock's Book of Bible Persons, Ark Press, 1981. (Translator) Thomas a Kempis, Brother Lawrence, Thomas Nelson, 1982. (Translator) The Practice of the Presence of God: Based on the Conversations, Letters, Ways, and Spiritual Principles of Brother Lawrence, as well as on the Writings of Joseph de Beaufort, Thomas Nelson, 1982. The Confessions of Saint Augustine: A New Translation with Introductions, Thomas Nelson, 1983. (Editor with R. K. Harrison) The New International Dictionary of Biblical Archaeology, Zondervan, 1983. (Translator with C.C. Keys) The Little Flowers of Saint Frances: The Acts of Saint Francis and His Companions, Servant Books, 1985. Also author of monographs on classical and religious subjects; archaeological editor of Pictorial Encyclopedia of the Bible, Zondervan. Columnist, under pseudonym Grammaticus, in Auckland Weekly News, 1942--. Contributor of editorials, articles, and reviews to classical journals in United States and United Kingdom and to New Zealand newspapers.

Contemporary Authors Online, Gale, 2005.

E. M. Blaiklock, “Editor’s Preface,” The New International Dictionary of Biblical Archaeology (Grand Rapids, MI: Regency Reference Library/Zondervan, 1983), pp. vii-viii, emphasis added.

“Near Eastern archaeology has demonstrated the historical and geographical reliability of the Bible in many important areas. By clarifying the objectivity and factual accuracy of biblical authors, archaeology also helps correct the view that the Bible is avowedly partisan and subjective. It is now known, for instance, that, along with the Hittites, Hebrew scribes were the best historians in the entire ancient Near East, despite contrary propaganda that emerged from Assyria, Egypt, and elsewhere.”

E. M. Blaiklock, Christianity Today, September 28, 1973, p. 13.

“Recent archaeology has destroyed much nonsense and will destroy more. And I use the word nonsense deliberately, for theories and speculations find currency in biblical scholarship that would not be tolerated for a moment in any other branch of literary or historical criticism.”

 

Daniel C. Browning

(1956- ).  American scholar.  Archaeologist; Biblical Backgrounds; Research: Biblical backgrounds; culture of New Testament times; archaeological field work; Career history: Instructor, Texas Christian University, 87-89; Teaching Fellow, 85-87, Adjunct Instr, 87-89, Southwestern Baptist Theological Seminary; Instructor, 88-90, Tarrant County Jr. College; Asst Professor, 90-93, Assoc Professor, 93-, William Carey College.  Education: University Alabama Huntsville, BSE, 80; MDiv, 84, PhD, 88, Southwestern Baptist Theological Seminary.

Awards: Endowment for Biblical Research/American Schools of Oriental Research Travel Grant, 84; Research Fellow, Albright Institute of Archaeological Research, Jerusalem, 88; Outstanding Faculty Member 95/96, William Carey College (Student Government Assoc Award), 96; Teaching Excellence Grants William Carey College, 93-97.

Member: American Schools of Oriental Research; Israel Exploration Society; Society of Biblical Lit.

Author: Land of Goshen, Biblical Illustrator 19, 93; The Other Side of the Sea of Galilee, Biblical Illustrator, 20, 94; Standards of Greatness in the First Century, Biblical Illustrator 21, 95; Coauthor, Of Seals and Scrolls, Biblical Illustrator 22, 96; Author, The Strange Search for the Ashes of the Red Hefer, Biblical Archaeologist, 96; The Hill Country is Not Enough for Us: Recent Archaeology and the Book of Joshua, Southwestern Journal of Theology, 98; Jesus as Carpenter, Biblical Illustrator, 98; Iron Age Loom Weights from Timnah, Tell Batash (Timnah) II: The Finds from the Iron Age II, forthcoming.

 

F. F. Bruce / Frederick Fyvie Bruce

(1910-1990).  Scottish scholar. University of Edinburgh, Edinburgh, Scotland, lecturer in Greek, 1934-38; University of Leeds, Leeds, England, lecturer in Greek, 1938-47; University of Sheffield, Sheffield, England, professor of Biblical history and literature, 1947-59; University of Manchester, Manchester, England, Rylands Professor of Biblical Criticism and Exegesis, 1959-78, professor emeritus, 1978-90.  Education: University of Aberdeen, M.A., 1932; Cambridge University, B.A., 1934, M.A., 1945; University of Vienna, graduate study, 1934-35.

Member: Society for Old Testament Study (president, 1965), Studiorum Novi Testamenti Societas (president, 1975), Victoria Institute (president, 1958- 65), British Academy (fellow).

Awards: D.D., University of Aberdeen, 1957; Burkitt Medal for Biblical Studies, British Academy, 1979; Litt.D., University of Sheffield, 1988.

Author: The Books and the Parchments, Pickering & Inglis, 1950.  Second Thoughts on the Dead Sea Scrolls, Paternoster, 1956.   The Spreading Flame, Paternoster, 1958.  The English Bible, Lutterworth, 1961.  Israel and the Nations, Paternoster, 1963.   An Expanded Paraphrase of the Epistles of Paul, Paternoster, 1965.   New Testament History, Doubleday, 1971.  Paul: Apostle of the Heart Set Free, Eerdmans, 1978.  Men and Movements in the Primitive Church, Paternoster, 1979.  In Retrospect: Remembrance of Things Past, Pickering & Inglis, 1980. The Hard Sayings of Jesus, Hodder & Stoughton, 1983.  The Work of Jesus, Kingsway, 1984. The Real Jesus, Hodder & Stoughton, 1985.  Paul and His Converts, Highland Books, 1985.  A Mind for What Matters, Eerdmans, 1990.  Also author of The Pauline Circle, 1985; also author of commentaries on various books of the Bible. Contributor of articles to philology and theology journals. Editor of Evangelical Quarterly, 1949-80, and Palestine Exploration Quarterly, 1957-71.

Contemporary Authors Online. The Gale Group, 2000.

F.F. Bruce.  “Archaeological Confirmation of the New Testament,” Revelation and the Bible.  Edited by Carl Henry.  Grand Rapids: Baker Book House, 1969.   “Where Luke has been suspected of inaccuracy, and accuracy has been vindicated by some inscriptional evidence, it may be legitimate to say archaeology has confirmed the New Testament record.”

F.F. Bruce. The New Testament Documents: Are They Reliable? Downers Grove, IL 60515, Inter-Varsity Press, 1964. pp. 33, 44-46. “The earliest preachers of the gospel knew the value of … first-hand testimony, and appealed to it time and again.  ‘We are witnesses of these things,’ was their constant and confident assertion.  And it could have been by no means so easy as some writers seem to think to invent words and deeds of Jesus in those early years, when so many of His disciples were about, who could remember what had and had not happened.

 “And it was not only friendly eyewitnesses that the early preachers had to reckon with; there were others less well disposed who were also conversant with the main facts of the ministry and death of Jesus.  The disciples could not afford to risk inaccuracies (not to speak of willful manipulation of the facts), which would at once be exposed by those who would be only too glad to do so.  On the contrary, one of the strong points in the original apostolic preaching is the confident appeal to the  knowledge of the hearers; they not only said, ‘We are witnesses of these things,’ but also, ‘As you yourselves also know’ (Acts 2:22).  Had there been any tendency to depart from the facts in any material respect, the possible present of hostile witnesses in the audience would have served as a further corrective.”  

 

Millar Burrows.

(1889-1990). Millar Burrows was a Presbyterian minister, biblical scholar, educator, and author. In 1947, while Burrows was serving as director of the American School of Oriental Research in Jerusalem, the Dead Sea Scrolls were discovered. Education: Cornell University, B.A., 1912; Union Theological Seminary, New York, NY, M.Div., 1915; Yale University, Ph.D., 1925. Memberships: American Academy of Religion, American Oriental Society, Society of Biblical Literature (president, 1954), American Academy of Arts and Sciences (fellow emeritus), Society for Old Testament Study (England; honorary member). Ordained Presbyterian minister, 1915; pastor of Presbyterian churches in rural Texas, 1915-19; Interchurch World Movement, New York, NY, rural survey supervisor for Texas, 1919-20; Tusculum College, Greenville, TN, professor of Bible and college pastor, 1920-23; Brown University, Providence, RI, assistant professor, 1925-29, associate professor, 1929-32, professor of Biblical literature and history of religions, 1932-34; Yale University, New Haven, CT, professor of Biblical theology, 1934-58; writer and researcher. Visiting professor at American University of Beirut, 1930-31; director of American School of Oriental Research in Jerusalem, 1931-32, 1947-48; president of American Schools of Oriental Research, 1934-48.

Member of American Middle East Relief, 1954.

Author:  Founders of Great Religions, Scribner, 1931. What Mean These Stones?, American Schools of Oriental Research, 1941. Outline of Biblical Theology, Westminster, 1946. Palestine Is Our Business, Westminster, 1949. The Dead Sea Scrolls, Viking, 1955. More Light on the Dead Sea Scrolls, Viking, 1958. Diligently Compared, Thomas Nelson, 1964. (Contributor) Harry Thomas Frank and William L. Reed, editors, Translating and Understanding the Old Testament: Essays in Honor of Herbert Gordon May, Abingdon, 1970. (Contributor) James L. Crenshaw and John T. Wiles, editors, Essays in Old Testament Ethics, Ktav, 1974. Jesus in the First Three Gospels, Abingdon, 1977. Contributor to numerous journals in his field.

Contemporary Authors Online, Gale, 2005.

Millar Burrows.  What Mean These Stones?  New York: Meridian Books, 1956, p. 291.  Cited in Josh McDowell, Evidence that Demands a Verdict (Arrowhead Springs, CA: Campus Crusade for Christ, 1972) p. 66. “Archaeology has in many cases refuted the views of modern critics. It has been shown in a number of instances that these views rest on false assumptions and unreal, artificial schemes of historical development....”

Millar Burrows.  What Mean These Stones?  New York: Meridian Books, 1956, p. 176.  “The excessive skepticism of many liberal theologians stems not from a careful evaluation of the available data, but from an enormous predisposition against the supernatural.”

Millar Burrows.  What Mean These Stones?  New York: Meridian Books, 1956, p. 1. “On the whole, however, archaeological work has unquestionably strengthened confidence in the reliability of the Scriptural record.  More than one archaeologist has found his respect for the bible increased by the experience of excavation in Palestine.”

Millar Burrows.  What Mean These Stones?  New York: Meridian Books, 1956, p. 42. “On the whole such evidence as archaeology has afforded thus far, especially by providing additional and older manuscripts of the books of the Bible, strengthens our confidence in the accuracy with which the text has been transmitted through the centuries.”

Millar Burrows.  What Mean These Stones?  New York: Meridian Books, 1956, p. 52.  “Another result of comparing New Testament Greek with the language of the papyri is an increase of confidence in the accurate transmission of the text of the New Testament itself.” 

Millar Burrows.  What Mean These Stones?  New York: Meridian Books, 1956, p. 2.  The texts “have been transmitted with remarkable fidelity, so that there need be no doubt whatever regarding the teaching conveyed by them.”

 

Thomas John Drobena

(Born 1934).  Minister.  Educator.  Co-pastor, Holy Trinity Lutheran Church, Torrington, Conn., 1986; pastor, St. John, Nanticoke, Pennsylvania, 1981-86; pastor, St. John, St. Clair, Pennsylvania, 1981-86; pastor, Holy Emmanuel, Mahoney City, Pennsylvania, 1981-86; pastor, Ascension Lutheran Church, Binghamton, N.Y., 1969-78; prin., St. Mark's Lutheran Church, Brooklyn, 1968-69; English pastor, Redeemer Lutheran Church, Jerusalem, 1967-68. Adjunct Professor SUNY, Binghamton, 1975-77; chairperson Global Missions, Evangelical Lutheran Church in America, Chicago, 1985; V.P., treasurer Slavic Heritage Institute., Torrington, 1965.  Education: BA, Valparaiso University, 1964; ThB, Concordia Theological Seminary., 1961; MDiv, Concordia Theological Seminary., 1974; MA, Hebrew University, Jerusalem, 1968; PhD, California Graduate School of Theology, 1975; STM, Lutheran Theological Seminary., 1986; DSc, London University,. Certification: Ordained to ministry Evangelical Lutheran Church in America, 1962. Civil/Military Service: Chaplain Civil Air Patrol USAFA, 1964; board dirs. ARC, 1986; pres. Crimestoppers, 1988, New England Historical Society, 1990; co-chair International relations committee ELCA-Slovak Zion Synod, 1995.

Member: Fellow Istituto Slovacco; American Association for the Advancement of Slavic Studies, America Association of Teachers of Slavic and East European Languages, Czechoslovak Society for the Arts and Sciences, New England Lutheran Historical Society (pres. 1990, editor Journal of New England, Lutheran Historical Society 1995).

Co-author: Heritage of the Slavs, 1976; editor The Zion, 1995-, Slovo, 1998; Contributor of articles to professional journals.

Marquis Who's Who, 2005.

In McDowell, Evidence that Demands a Verdict (1975 ed), p. 65, citing John Warwick Montgomery, “Evangelicals and Archeology,” Christianity Today, August 16, 1968, pp. 47-48.

“[American Institute of Holy Land Studies] researcher Thomas Drobena cautioned that where archaeology and the Bible seemed to be in tension, the issue is almost always dating, the most shaky area in current archaeology and the one at which scientific a priori and circular reasoning often replace solid empirical analysis.”

 

Nelson Glueck

(1900-1971).  American archaeologist, College President. Discovered King Solomon's copper mines, over 1000 artifacts in Trans-Jordan, the Negev, using Bible as guide, 1930s; president, Hebrew Union College, 1947-71.  American School of Oriental Research, Jerusalem, Palestine, Morgenthau fellow, 1928-29; Hebrew Union College (now Hebrew Union College-Jewish Institute of Religion), Cincinnati, OH, instructor, 1929-31, assistant professor, 1932-33, associate professor, 1934-35, professor of Bible and biblical archaeology, 1936-71, president, 1947-50 (also president of Jewish Institute of Religion, New York, 1949-50); Hebrew Union College-Jewish Institute of Religion, Cincinnati, Los Angeles, New York, and Jerusalem, president, 1950-1971. University of Cincinnati, lecturer on biblical literature, 1932-36; American Schools of Oriental Research, director in Jerusalem, 1932-33, 1936-40, 1942-47, annual professor in Baghdad, 1933-34, and field director in Baghdad, 1942-47. Director of archaeological excavations at Khirbet Tannur and Tell-el-Kheleifeh, and member of exploration and survey teams elsewhere in Palestine and Transjordan. Trustee of American Schools of Oriental Research, John F. Kennedy Memorial Library, and Cincinnati Art Museum.  Education: Hebrew Union College (now Hebrew Union College-Jewish Institute of Religion), Cincinnati, OH, B.H.L., 1918, Rabbi, 1923; University of Cincinnati, A.B., 1920; University of Jena, Ph.D., 1926.

Member: American Philosophical Society, American Schools of Oriental Research, American Oriental Society, Archaeological Institute of America, Israel Exploration Society, Central Conference of American Rabbis, Phi Beta Kappa; Explorers Club and P.E.N. (both New York), Literary Club and University Club (both Cincinnati), Cosmos Club (Washington, DC), Harvard Club (Boston).

Awards: Cincinnati Fine Arts Award, 1940; Ohioana Career Medal, 1956; Ohana Book Award in nonfiction for Rivers in the Desert, 1960; selected to give benediction at inauguration of President John F. Kennedy, 1961, Ohio Governor's Award, 1965. Honorary degrees from University of Cincinnati, University of Pennsylvania, Miami University (Oxford, OH), Jewish Theological Seminary of America, Jewish Institute of Religion (now Hebrew Union College-Jewish Institute of Religion), Dropsie College, Lincoln College (Lincoln, IL), Delaware Valley College of Science and Agriculture, College of the Holy Cross, Kenyon College, Drake University, Brandeis University, Wayne State University, and New York University, 1936-65.

Author: Das Wort Hesed im alttestamentlichen Sprachgebrauche, A. Topelmann, 1927, translation by Alfred Gottschalk, published as Hesed in the Bible, Hebrew Union College Press, 1967.

The Other Side of the Jordan, American Schools of Oriental Research, 1940. The River Jordan, Westminster, 1946. Rivers in the Desert: A History of the Negev, Farrar, Straus, 1959. Deities and Dolphins: The Story of the Nabataeans, Farrar, Straus, 1965. Dateline: Jerusalem; A Diary, Hebrew Union College Press, 1968. Near Eastern Archaeology in the Twentieth Century, Doubleday, 1970. (Contributor) Hans Goedicke, editor, Near Eastern Studies in Honor of William Foxwell Albright, Johns Hopkins University Press, 1971.

Author of Explorations in Eastern Palestine (annuals of American School of Oriental Research), Volume XIV, 1934, Volume XV, 1935, Volume XVIII-XIX, 1939, Volume XXV-XXVIII, 1951.

Contributor of articles on archaeology and Bible to books, encyclopedias, and magazines.

-- Melissa A. Dobson.  Contemporary Authors Online, Gale, 2005.

Nelson Glueck. “As a matter of fact, however, it may be clearly stated categorically that no archaeological discovery has ever controverted a single biblical reference. Scores of archaeological findings have been made which confirm in clear outline or exact details historical statements in the Bible.” Rivers in the Desert (New York: Farrar, Strausee and Cudahy, 1959), p. 136.   Quoted by Norman L. Geisler and Ron Brooks, When Skeptics Ask: A Handbook on Christian Evidences (Wheaton, IL: Victor, 1990), p. 179.

 

Victor Roland Gold

(Born 1924-). Gold is fluent in German and reads French, Italian, Spanish, Swedish, Greek, and Hebrew. Ordained Lutheran minister, 1946; Wittenberg University, Hamma Divinity School, Springfield, OH, assistant professor, 1952-56; Pacific Lutheran Theological Seminaryinary, Berkeley, CA, associate professor, 1956-61, professor of Old Testament, 1961--; Graduate Theological Union, Berkeley, CA, professor of Old Testament, 1962--. Visiting professor of Semitic Languages at University of CA, Berkeley, 1968--.

Education: Wartburg College, B.A., 1944; Wartburg Theological Seminary, B.D., 1946; Johns Hopkins University, Ph.D., 1951; American School of Oriental Research, postdoctoral study, 1951-52. Avocational Interests: Travel (Europe, Turkey, Cyprus, Lebanon, Jordan, Syria, Israel, Egypt, Libya, and Tunisia).

Member: Deutscher Verein zur Erforschung Palaestinas, Institute for Mediterranean Studies (executive director, 1969--), Society of Biblical Literature (secretary of Pacific Coast region, 1961--; member of national council, 1961--), American Oriental Society, Archaeological Institute of America, Palestine Exploration Fund, Pacific Coast Theological Society.

Awards: Honorary associate of American Schools of Oriental Research, 1956, 1959, 1960, 1963-65; fellow of Hebrew Union College-Jewish Institute of Religion Biblical and Archaeological School, 1963.

(Contributor) David N. Freedman and G. Ernest Wright, editors, Biblical Archaeologist Reader, Volume I, Doubleday, 1961. (Editor) Kirchenpraesident oder Bischof? (title means “Church President or Bishop?”), Vandenhoeck & Ruprecht, 1968. (Contributor) Daniel F. Martensen, editor, Christian Hope and the Secular, Augsburg, 1969. (Editor) Episcopacy in the Lutheran Church?, Fortress, 1970. (Editor with others) The New Testament and Psalms: An Inclusive Version, Oxford University Press (New York, NY), 1995.

Contributor to Oxford Annotated Bible and Interpreter's Dictionary of the Bible.

Contemporary Authors Online, Gale, 2005.

 

Gerhard F. Hasel / Gerhard Franz Hasel

(1935- ).  Austrian-born, naturalized U. S. citizen in 1964. Clergyman of Seventh-day Adventist Church; Southern Missionary College, Collegedale, TN, assistant professor of religion, 1963-66; Andrews University, Berrien Springs, MI, 1967--, began as associate professor, currently professor of Old Testament and biblical theology, director of Ph.D. and Th.B. program, 1978--, dean of theological seminary, 1981--.  Education: Marienhoehe Seminary, Germany, L.T., 1958; Atlantic Union College, B.A., 1959; Andrews University, M.A., 1961, B.D., 1962; Vanderbilt University, Ph.D., 1970. Memberships: International Society for the Study of the Old Testament, Society of Biblical Literature, American Academy of Religion, American Schools of Oriental Research, Chicago Society of Biblical Research, Alpha Gamma Mu. Danforth teacher award, 1967-69.

Author: A Theology of the Old Testament; Studies in the Book of Daniel; Studies in Contemporary Hermeneutics; Commentary on Amos and Hosea; research on ancient Near Eastern and Israelite prophecy; studies in apocalypticism.

Contemporary Authors Online, Gale, 2005.

 

Frederic Kenyon / Sir Frederic George Kenyon

(1863-1952).  British scholar and administrator, assistant keeper of manuscripts in The British museum (1898-1909), Director of the museum (1909-1930). Yusuf Ali, in his widely used English translation of the Qur’an, twice cites Sir Frederic Kenyon as a renowned authority.   Abdullah Yusuf Ali, THE HOLY QUR’AN: Text, Translation and Commentary (Qatar: Qatar National Printing Press, 1946), pp. 285, 287.

Author: The Paleography of Greek Papyri; Our Bible and Ancient Manuscripts; Handbook to the Textual Criticism of The New Testament; The Bible and Archaeology.

Sir Frederic George Kenyon, The Story of the Bible, Grand Rapids: William B. Eerdmans Publishing Company, 1967, p. 113.  “It is reassuring at the end to find that the general result of all these discoveries (of manuscripts) and all this study is to strengthen the proof of the authenticity of the Scriptures, and our conviction that we have in our hands, in substantial integrity, the veritable Word of God.”

Sir Frederic George Kenyon.  Our Bible and Ancient Manuscripts, New York: Harper & Bros., 1941, p. 23.  “One word of warning already referred to, must be emphasized in conclusion.  No fundamental doctrine of the Christian faith rests on a disputed reading. ...

“It cannot be too strongly asserted that in substance the text of the Bible is certain: Especially is this the case with the New Testament, of early translations from it, and of quotations from it in the oldest writers of the Church, is so large that it is practically certain that the true reading of every doubtful passage is preserved in some one or other of these ancient authorities.  This can be said of no other ancient book in the world.

“Scholars are satisfied that they possess substantially the true text of the principal Greek and Roman writers whose works have come down to us, of Sophocles, of Thucydides, of Cicero, of Virgil; yet our knowledge of their writings depends on a mere handful of manuscripts, whereas the manuscripts of the new Testament are counted by hundreds, and even thousands.”

 “The Christian can take the whole Bible in his hand and say without fear or hesitation that he holds in it the true Word of God, handed down without essential loss from generation to generation throughout the centuries.”

Sir Frederic G. Kenyon, The Bible and Archaeology, New York: Harper & Row, 1940, p. 279.  “It is therefore legitimate to say that, in respect of that part of the Old Testament against which the disintegrating criticism of the last half of the nineteenth century was chiefly directed, the evidence of archaeology has been to re-establish its authority, and likewise to augment its value by rendering it  more intelligible through a fuller knowledge of its background and  setting.  Archaeology has not yet said its last word; but the results already achieved confirm what faith would suggest, that the Bible can do nothing but gain from an increase of knowledge.”

Sir Frederic G. Kenyon, The Bible and Archaeology, New York: Harper & Row, 1940, p. 288.  Kenyon on the Rylands Fragment (A Gospel of John Papyrus Fragment):

 “This is at any rate objective evidence, not resting on theological prepossessions, and since it is accepted by all those who have had most experience in dating the gospel itself must on all

grounds of probability be put back into the first century, in order to allow time for the work to get into circulation; and a date toward the end of that century is what Christian tradition has always assigned to it.

 “With regard to the other books of the New Testament there is not much to say. No one doubts that the synoptic gospels belong to a period perceptibly earlier than the fourth gospel, so that the traditional dates round about the fall of Jerusalem remain approximately the latest possible, and the dating of Luke carries with it that of Acts.

“ For the Pauline epistles the only new evidence is that they were circulating as a collection by the end of the second century, and that this collection included Hebrews, but apparently not the pastoral epistles...

 “The interval than between the dates of original composition and the earliest extant evidence becomes so small as to be in fact negligible, and the last foundation for any doubt that the Scriptures have come down to us substantially as they were written has now been removed.  Both the authenticity and the general integrity of the books of the New Testament may be regarded as finally established.”

Sir Frederic G. Kenyon, The Bible and Modern Scholarship.  London: John Murray, 1948, p. 20:

Regarding the Chester Beatty Papyri (A.D. 200), located in C. Beatty Museum in Dublin and part-owned by the University of Michigan, containing papyrus codices, three of them containing major portions of the New Testament, “The net result of this discovery – by far the most important since the discovery of the Sinaiticus – is, in fact, to reduce the gap between the earlier manuscripts and the traditional dates of the New Testament books so far that it becomes negligible in any discussion of their authenticity.  No other ancient book has anything like such early and plentiful testimony to its text, and no unbiased scholar would deny that the text that has come down to us is substantially sound.”

F. F. Bruce.  “The Victoria Institute and the Bible.”  http://www.asa3.org/ASA/PSCF/1961/JASA3-61Bruce.html  “Sir Frederic did not think of himself as a Biblical scholar, but it is widely recognized that his contributions to Biblical scholarship were of the highest value.

II. BIBLICAL SCHOLARSHIP AND CHRISTIAN ORIGINS

            “Sir Frederic Kenyon, in successive annual addresses which he delivered as our president, emphasized the special opportunities presented to the Institute to meet the need of the hour, provided that our work was characterized by “liberty of investigation, an open mind, charity toward our opponents, and faith in the victory of truth.” One particular way in which he thought the Institute might well provide “the sound basis of scholarship” for carrying on the struggle against anti-Christian forces was in making known the historical foundation of the Christian faith. This is something which I should like to repeat and underline.

            For Christianity is nothing if it is not a historical faith-that is to say, a faith founded on things which have really happened. Some Christian leaders have propounded outlines of basic Christianity which (they urge) men and women might well accept and live by, even if (per impossibile) it could be proved that Jesus of Nazareth had no historic existence. But such a “basic Christianity” is a very different thing from the basic Christianity of the apostles, which consisted in the affirmation that God had acted for the redemption of mankind in the events of the life, death, and resurrection of Jesus of Nazareth. The beliefs and ethical principles of which modern “basic Christianity” consists were certainly inculcated by the apostles, but the apostles inculcated them as corollaries of the redeeming act of God in Christ. And if we continue to use the term ‘Christianity’ in its historic sense (as we should), then Christianity must rest upon the foundations of the apostolic witness.”

 

Kenneth A. Kitchen

Archaeologist.  Personal and Brunner Professor Emeritus of Egyptology, School of Archaeology, Classics and Egyptology, University of Liverpool, Liverpool, UK.

Research programme: (1) Egyptology: producing the translations and commentaries for the texts published in his earlier Rammesside Inscriptions, I-VII; work in ancient Egyptian history (especially New Kingdom and Third Intermediate Periods), foreign relations (with Near East and East Africa) and literature. (2) Ancient Near East: major project on history, inscriptions and cultures of ancient [pre-Islamic] Arabia, and in the Levant. (3) Ancient Egypt, Near East and Hebrew Bible: historical, literary and cultural background to the Hebrew Bible on an empirical, factual basis from its Near Eastern environment.

Author: On the Reliability of the Old Testament, Grand Rapids, Eerdmans, 2003; Ramesside Inscriptions, Translated and Annotated: Translations, in progress, Blackwell, Oxford, I (1993), II (1996), III (2000), IV (2000); Notes and Comments, in progress, Blackwell, Oxford, I (1994), II (1996); The Third Intermediate Period in Egypt (1100-650 BC), 2nd ed. with 2nd supplement, Aris & Phillips, Warminster, 1996; Poetry of Ancient Egypt, Gothenburg, Åström, 1999; The World of Ancient Arabia, Liverpool University Press I (1994), II (2000); III, IV in preparation

Faculty webpage: http://www.liv.ac.uk/sace/organisation/people/research_staff/kitchen.htm

K. A. Kitchen, The Bible and Its World: The Bible and Archeology Today (Downers Grove, IL: InterVarsity, 1977), p. 134.

Kitchen remarks that after “a fair and full investigation of the total available resources, the verdict is frequently a high measure of agreement between the Bible and the world that is its ancient and original context.”

K. A. Kitchen, Ancient Orient and Old Testament (Chicago: InterVarsity Press, 1972), pp. 20, 20n.

Nowhere else in the whole of Ancient Near Eastern history has the literary, religious and historical development of a nation been subjected to such drastic and wholesale reconstructions at such variance with the existing documentary evidence. The fact that Old Testament scholars are habituated to these widely known reconstructions, even mentally conditioned by them, does not alter the basic gravity of the situation which should not be taken for granted.... [citing Bright] “The new evidence [i.e., objective Near Eastern data], far from furnishing a corrective to inherited notions of the religions of earliest Israel tends to be subsumed under the familiar developmental pattern’.... And the same applies to other aspects besides history....”

K. A. Kitchen, The Bible in Its World: The Bible and Archeology Today (Downers Grove, IL: InterVarsity, 1977), p. 7

Thus, “Biblical studies have long been hindered by the persistence of long-outdated philosophical and literary theories (especially of nineteenth-century stamp), and by wholly inadequate use of first-hand sources in appreciating the earlier periods of the Old Testament story in particular.”

  • "The Aramaic of Daniel". Notes on Some Problems in the Book Of Daniel. London: The Tyndale Press, 1965. Pbk. pp.31-79.
  • Ancient Orient and Old Testament. Chicago / London: IVP / The Tyndale Press, 1966. Hbk. pp.191.
  • "The Old Testament in Its Context: Part 1". Theological Students' Fellowship Bulletin, 59 (Spring 1971)
  • "The Old Testament in Its Context: Part 2". Theological Students' Fellowship Bulletin, 60 (Spring 1971)
  • "The Old Testament in Its Context: Part 3". Theological Students' Fellowship Bulletin 61 (Summer 1971).
  • "The Old Testament in Its Context: Part 4". Theological Students' Fellowship Bulletin 62 (Autumn 1971).
  • "The Old Testament in Its Context: Part 5". Theological Students' Fellowship Bulletin 63 (Summer 1972).
  • "The Old Testament in Its Context: Part 6". Theological Students' Fellowship Bulletin 64 (Autumn 1972).
  • The Bible in its World: The Bible and Archaeology Today. Exeter: The Paternoster Press, 1977. Pbk. pp.168.

     

    Gary Lease

    (Born 1940-). American scholar, archaeologist.  St. Xavier College, Chicago, IL, assistant professor of theology, 1968-69; Loyola University of Los Angeles, Los Angeles, CA, assistant professor of religious studies, 1969-73, acting chairman of department, 1971; University of California, Santa Cruz, assistant professor, 1973-74, associate professor of religious studies, 1974--, chairman of department, 1974-76, chairman of history of consciousness, 1976-77, acting provost of Kresge College, 1977-78, professor of history of consciousness, 1984--, chair, environmental studies, 1986-89, chair, history of consciousness, 1988-89, associate chancellor, 1989-90, dean of humanities, 1990--. John XXIII Institute for Ecumenical Theology, research director, 1968-69; University of California Education Abroad Program Study Center, director, 1980-82. California Department of Fish and Game hunter safety instructor, 1971--; investigator for various archaeological excavations, 1974, 1976, 1980, 1981.

    Education: Loyola University of Los Angeles, B.A., 1962; University of Munich, Dr.Theological, 1968. Memberships: American Academy of Religion, American Historical Association, American Society for the Study of Religion, American Schools of Oriental Research, American Research Center in Egypt, International Association for Coptic Studies, Gesellschaft fuer Geistesgeschichte.

    Awards: National Defense Foundation fellow, 1962; Danforth Foundation fellow, 1967; Younger humanist fellow at University of Munich, National Endowment for the Humanities, 1971; Fulbright fellow, 1984; American Philosophical Society research grant, 1986; DAAD study grant, 1987; American Council of Learned Societies grant-in-aid, 1988; National Endowment for the Humanities summer grant, 1990.

    Author: Witness to the Faith, Irish University Press, 1971.

    “Odd Fellows” in the Politics of Religion: Modernism, National Socialism and German Judism, Mouton de Gruyter, 1995.

    (Co-editor) Reinventing Nature?: Reponses to Postmodern Deconstruction, Island Press, 1995.

    Contributor to books, including Vecchi e Nuovi Dei, edited by R. Caporale, Valentino (Turin), 1976; Jewish Tradition in the Diaspora: Studies in Memory of Professor Walter J. Fischel, edited by M. M. Caspi, Berkeley Publishing, 1981; Religion and Politics in the Modern World, edited by Peter Merkl and Ninian Smart, New York University Press, 1983; Newman and the Modernists, edited by Mary Jo Weaver, University Press of America, 1985; and The Roots of Egyptian Christianity, edited by Birger Pearson and James Goehring, Fortress, 1986. Contributor to various periodicals and journals, including Religious and Theological Abstracts, Newman-Studien, Biblical Archaeologist, Metanoia: An Interdisciplinary Review, Journal of the American Academy of Religion, Religious Studies Review, Goettinger Miszellen, Downside Review, Loyola, and Journal of Ecumenical Studies. Research on the history of nineteenth-century religious thought in Germany; studying problems of Christian origins and Hellenistic mystery religions; a study of the relationship of religion and political ideologies; a biography of Merry del Val.

    Contemporary Authors Online, Gale, 2005.

     

    Jack P. Lewis / Jack Pearl Lewis

    (1919-). American scholar.  Minister, serving in churches in Texas, Rhode Island, and Kentucky, 1941-54; Harding Graduate School of Religion, Memphis, TN, associate professor, 1954-57, professor of Bible, 1957-89. University Christian Center, Oxford, MS, member of board of directors, 1966. Church of Christ, White Station congregation, elder.

    Jack P. Lewis has a reading knowledge of German, French, Hebrew, Aramaic, Greek, and Latin. He has led more than thirty tours to the Holy Land.  Since his retirement from Harding Graduate School of Religion in 1989, he has given lectures, written, and served as elder in his church. He has also served as the Honorary Dean of the Japanese School of Evangelism in Tokyo, Japan. Education: Abilene Christian College (now University), B.A., 1941; Sam Houston Teacher's College (now Sam Houston State University), M.A., 1944; Harvard University, S.T.B., 1947, Ph.D., 1953; Hebrew Union College, Ph.D., 1962.

    Member: Society of Biblical Literature, American Academy of Religion, National Association of Professors of Hebrew (membership secretary, 1986), Evangelical Theological Society (chair, southern section, 1969-70).

    Awards: American School of Oriental Research (Jerusalem), Thayer fellow, 1967-68; Christian Education Award, Twentieth Century Christian, 1968; Distinguished Service Award, Harding College, 1979; senior fellowship, W. F. Albright Institute of Archaeological Research (Jerusalem), 1983-84; a festschrift published in Lewis's honor, Biblical Interpretation Principles and Practices, was published by Baker Books in 1986; Distinguished Christian Service Award, Harding University, 1988, and (with wife) Pepperdine University, 1991; Honorary Dean, Japanese School of Evangelism, Tokyo, Japan, 1989; Distinguished Work and Practical Christian Service (with wife), Freed-Hardeman University, 1998.

    Author: The Minor Prophets, Baker Book, 1966. The Interpretation of Noah and the Flood in Jewish and Christian Literature, E. J. Brill (Leiden), 1968. Historical Backgrounds of Bible History, Baker Book, 1971. Archaeology and the Bible, Abilene Christian University, 1975.

    (Editor) The Last Things, R. B. Sweet, 1976. The Gospel According to Matthew (commentary), R. B. Sweet, 1976, reprinted in two volumes, Abilene Christian University, 1984. Archeological Background to Bible People, Baker Book, 1981. The English Bible from KJV to NIV, Baker Book, 1981, 2nd edition, 1991. Leadership Questions Confronting the Church, Christian Communications, 1985. Exegesis of Difficult Passages, Resource Publications (AR), 1988.

    (Editor) Interpreting Second Corinthians 5:1421: An Exercise in Hermeneutics, Edwin Mellen, 1989. Questions You've Asked about Bible Translations, Resource Publications, 1990. Also author of Archaeology and the Bible, 1975. Contributor of articles to Journal of Bible and Religion, Journal of Evangelical Theological Society, and Biblical Archaeologist. Member of editorial board, Restoration Quarterly, 1957, and Journal of Hebraic Studies, 1969.

    Contemporary Authors Online, Gale, 2005.

     

    Paul L. Maier / Paul Luther Maier

    (Born 1930).  History professor, minister, writer.  Professor of Ancient History, Western Michigan University, Kalamazoo, 1960.  Campus chaplain, 1958-1999. Education: MA, Harvard University, 1954; MDiv, Concordia Seminary, St. Louis, 1955; postgrad., University of Heidelberg, Fed. Republic Germany; PhD, University of Basel, Switzerland, 1957; LittD, Concordia Seminary, St. Louis, 1995; LLD, Concordia University, 2000.
    Awards: Gold Medallion Book award ECPA, 1989, Distinguished Faculty Scholar Western Michigan University, 1981, Alumni Award Teaching Excellence, 1974; named Outstanding Educator in America, 1974-75, Professor of Year Council for Advancement and Support of Education, 1984, citation Michigan Academy of Science, Arts and Letters, 1985.

    Member: American Historical Association, American Society for Reformation Research.  Lutheran.
    Author: A Man Spoke, A World Listened, 1963, Pontius Pilate, 1968, First Christmas, 1971, First Easter, 1973, First Christians, 1976, The Flames of Rome, 1981, In the Fullness of Time, 1991, A Skeleton in God's Closet, 1994, More Than a Skeleton, 2003, The Da Vinci Code -Fact or Fiction?, 2004; editor: The Best of Walter A. Maier, 1980; editor: Josephus-The Jewish War, 1982; editor, translator: Josephus-The Essential Writings, 1988, Josephus-The Essential Works, 1995, Eusebius-The Church History, 1999; contributor of over 250 articles and reviews to professional journals.

    Paul L. Maier.  “History, Archaeology and Jesus: Hard evidence from the ancient world dramatically supports the New Testament record on Jesus,” The Lutheran Witness, October 1999.  http://www.issuesetc.org/resource/archives/maier3.htm

    “At the 2,000th anniversary of Christianity, then, we should be ready to tell everyone that the sum total of the literary, historical and archaeological evidence from the ancient world dramatically supports the New Testament record on Jesus. Those who claim it does not are sadly misinformed, tragically closed-minded, or dishonest.

    Marquis Who's Who, 2006.

     

    John Robert McRay

    (1931-).  American Religion educator.   Professor New Testament and archaeology, Wheaton (Illinois) Coll., 1980; Professor religious studies, Middle Tennessee State University, Murfreesboro, 1973-79; Associate Professor Bible, Greek, church history, David Lipscomb University, 1966-71; Assistant Professor Bible, Greek, church history, Harding University, 1958-66.  Lecturer in archaeology Vanderbilt University, Nashville, 1978, Moscow State University, 1991; archaeology consultant Nat. Geographic Mag., Washington, 1988; Lecturer, State of Israel, 1984.

    Education: BA, David Lipscomb University, Nashville, 1954; MA, Harding University, Searcy, Arkansas, 1956; PhD, University of Chicago, 1967.

    Member: Society Biblical Literature (President 1978), Near East Archaelogical Society (board of directors, 1985), Institute. for Biblical Research, America Schools. Oriental Research (board of directors 1972), Chicago Society for Biblical Research, Civitan (President Murfreesboro chapter, 1975-76).

    Awards: Recipient J.W. McGarvey award Restoration Quarterly, 1960, award Christian Research Foundation, 1962.

    Author: New Testament Introduction and Survey, 1961, Archaeology and the New Testament, 1991; editor: The Eternal Kingdom, 1961, Index to the Biblical Archaeologist, 1970, Cumulative Index to the BASOR, 1972.

    Marquis Who's Who, 2004.

    Lee Strobel, The Case for Christ (Grand Rapids, Michigan: Zondervan Publishing House, 1998), quoting McRay, p. 97.

    “The general consensus of both liberal and conservative scholars is that Luke is very accurate as a historian.  He’s erudite, he’s eloquent, his Greek approaches classical quality, he writes as an educated man, and archaeological discoveries are showing over and over again that Luke is accurate in what he has to say.”

    Lee Strobel, The Case for Christ (Grand Rapids, Michigan: Zondervan Publishing House, 1998), quoting McRay, p. 100.

    “Archaeology has not produced anything that is unequivocally a contradiction to the Bible.  On the contrary, as we’ve seen, there have been many opinions of skeptical scholars that have become codified into ‘fact’ over the years but that archaeology has shown to be wrong.”

     

    Eugene H. Merrill / Leslie Holt Morrill / Leslie H. Morrill / Eugene Haines Merrill

    (1934- ) American scholar.  Professor Old Testament studies, Dallas Theological Seminary., 1975; Professor, Berkshire Christian College, Lenox, Mass., 1968-75; Professor, Bob Jones University, 1963-66. Board of directors, Chaplain Ministries, Inc., Dallas.

    Education: Bob Jones University, BA, 57, MA, 60, PhD, 63; New York University, MA 70; Columbia University, MPhil, 77, PhD, 85.

    Member: American Oriental Society, America Schools of Oriental Research, Evangelical Theological Society, Near East Archaeol. Society, American Council Asian Christian Academy (board of directors,  1979), Society of Biblical Literature.

    Awards: Visiting scholar, Union Theological Seminary, 63, 64; travel-study grant, Israel, US State Dept, 65; listed Who's Who in Religion, 76, 78, Outstanding Educators of America, 81-82, International Scholars Directory, 71, 73, 75.

    Author: Royal Priesthood: An Old Testament Messianic Motif, Bib Sac, 93; author, Deuteronomy, New Testament Faith, and the Christian Life, in Dyer, ed, Integrity of Heart, Skillfulness of Hands, Baker, 94; author, Haggai, Zechariah, Malachi: An Exegetical Commentary, Moody, 94; author, Deuteronomy, Broadman & Holman, 94; contributor to The Complete Who's Who in the Bible, ed Gardner, Marshall Pickering, 95; author, History in Sandy, ed Cracking Old Testament Codes, Broadman & Holman, 95; author, The Late Bronze/Early Iron Age Transition and the Emergence of Israel, Bib Sac, 95; contributor to Evangelical Dictionary of Biblical Theology, ed Elwell, Baker Book, 96; co-trans, Deuteronomy, in New Living Translation, Tyndale, 96; author, The Peoples of the Old Testament According to Genesis, Bib Sac, 97; ed and contributor New International Dictionary of Old Testament Theology and Exegesis, ed Van Gemeren, Zondervan, 97; author, Suicide and the Concept of Death in the Old Testament in Demy, ed, Suicide: A Christian Response, Kregel, 98.

    “Eugene H. Merrill.” Directory of American Scholars, 10th ed. Gale Group, 2001.

    Eugene H. Merrill, Professor of Old Testament Studies, Dallas Theological Seminary, “Ebla and Biblical Historical Inerrancy” in Roy B. Zuck (Genesis ed.), Vital Apologetic Issues: Examining Reasons and Revelation in Biblical Perspective (Grand Rapids, MI: Kregel, 1995), p. 180.

     “Much of the credit for this relatively new assessment of the patriarchal tradition must go to the ‘Albright school.’ Albright himself pointed out years ago that apart from ‘a few diehards among older scholars’ there is hardly a single biblical historian who is not at least impressed with the rapid accumulation of data supporting the ‘substantial historicity’ of patriarchal tradition.”

     

    John Randall Price

    (1951- ).  American theology educator, researcher.  Adjunct Professor, Tyndale Theological Seminary., Ft. Worth, 1996; Adjunct Professor, Liberty University, Lynchburg, Va., 1995; pres., World of the Bible Ministries, Inc., San Marcos, Texas, 1993; Professor, Ctrl. Texas Bible Institute., Austin, 1992-93; Instructor, University of Texas, Austin, 1990-92; Director, World of the Bible Tours, San Marcos, Texas, 1982-92. Career-Related: executive board Pre-Trib Research Center, Washington, 1994.  Education: BS, S.W. Texas State University, 1974; ThM, Dallas Theological Seminary., 1981; PhD, University of Texas, 1993.

    Memberships: Society Biblical Literature, Evangelical Theological Society

    Author: Teachers Study Bible, 1992, Ready to Rebuild, 1992, Desecration and Restoration of the Temple, 1993, In Search of Temple Treasures, 1994, Secrets of the Dead Sea Scrolls, 1996; editor: Tyndale House Publishers, Wheaton, Illinois, 1992-96; member advisory board: Messianic Times, Toronto, 1993.