Greenleaf’s Harmony of
the Resurrection Accounts
Adapted by W. R. Miller
In 1874, Harvard Law professor and attorney Simon
Greenleaf's The Testimony of the Evangelists Examined by the Rules of
Evidence Administrated in Courts of Justice was published. This is
available in its entirety online courtesy of the
Regarding the differences in the accounts, Greenleaf wrote in § 34, “The character of their narratives is like that of all other true witnesses, containing -- as Dr. [William] Paley observes -- substantial truth, under circumstantial variety. [From A View of the Evidences of Christianity, 1794. See Appendix 2.] There is enough of discrepancy to show that there could have been no previous concert among them; and at the same time such substantial agreement as to show that they all were independent narrators of the same great transaction, as the events actually occurred.”
Greenleaf’s general discussion of alleged discrepancies from
Testimony of the Evangelists is excerpted in Appendix 1
of this essay. See Appendix 2
for Dr. William Paley’s commentary from Evidences of Christianity. See Appendix 3 for Walter M. Chandler’s
observations from The Trial of Jesus from
a Lawyer’s Standpoint, Vol. 1
The following is a presentation of Greenleaf’s “Harmony of the Gospels” from “Part IX: Our Lord’s Resurrection, His Subsequent Appearances and His Ascension. Time: Forty Days,” from pages 483-503. The four Gospel accounts are presented side-by-side in chronological order to the narrative. This harmony is interspersed with Greenleaf’s commentary from “Note on the Resurrection,” pp. 537-549. This will make it easier for the researcher to ascertain the harmonization of the narratives, in addressing the challenges of skeptics.
In adapting Greenleaf’s harmony, I have taken the liberty of
placing § 173. “Conclusion of John’s Gospel” in front
of § 172. “The Ascension.
Upon presenting his “Harmony of the Gospels,” Greenleaf states on pages 53-54,
“The narratives of the evangelists are now submitted to the reader's perusal and examination, upon the principles and by the rules already stated. For this purpose, and for the sake of more ready and close comparison, they are arranged in juxtaposition, after the general order of the latest and most approved harmonies. The question is not upon the strict propriety of the arrangement, but upon the veracity of the witnesses and the credibility of their narratives. With the relative merits of modern harmonists, and with points of controversy among theologians, the writer has.no concern. His business is that of a lawyer, examining the testimony of witnesses by the rules of his profession, in order to ascertain whether, if they had thus testified on oath, in a court of justice, they would be entitled to credit; and whether their narratives, as we now have them, would be received as ancient documents, coming from the proper custody. If so, then it is believed that every honest and impartial man will act consistently with that result, by receiving their testimony in all the extent of its import. To write out a full commentary or argument upon the text, would be a useless addition to the bulk of the volume; but a few notes have been added for illustration of the narratives, and for the clearing up of apparent discrepancies, as being all that members of the legal profession would desire.”
PART IX.
OUR LORD'S RESURRECTION, HIS SUBSEQUENT APPEARANCES, AND HIS ASCENSION
TIME: Forty days.
pp. 483 – 503.
NOTE ON THE RESURRECTION
pp. 537-549.
§ 159. The morning of the Resurrection.
(FIRST DAY OF THE
WEEK.)
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Mark 16:1
1And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.
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Matthew 28:2-4 2And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it. 3His countenance was like lightning, and his raiment white as snow: 4And for fear of him the keepers did shake, and became as dead men.
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NOTE ON THE RESURRECTION, p. 537.
§ 1. The Time of the Resurrection.
Matthew 26:1, 2. Mark 16:1, 2, 9.
Luke 24:1. John 20: 1-2.
That the resurrection of our Lord took place before full daylight on the first day of the week, follows from the unanimous testimony of the Evangelists respecting the visit of the women to the sepulchre. But the exact time at which he rose is nowhere specified. According to the Jewish mode of reckoning, the Sabbath ended and the next day began at sunset; so that had the resurrection occurred even before midnight, it would still have been upon the first day of the week, and the third day after our Lord's burial. The earthquake had taken place and the stone had been rolled away before the arrival of the women; and so far as the immediate narrative is concerned, there is nothing to show that all this might not have happened some hours earlier. Yet the words of Mark in another place render it certain, that there could have been no great interval between these events and the arrival of the women; since he affirms in v. 9, that Jesus “'had risen early, the first day of the week; “ while in v. 2, he states that the women went out “very early.” A like inference may be drawn from the fact, that the affrighted guards first went to inform the chief priests of these events, when the women returned to the city (Matt. 28:11); for it is hardly to be supposed, that after having been thus terrified by the earthquake and the appearance of an angel, they would have waited any very long time before sending information to their employers. —The body of Jesus had therefore probably lain in the tomb not less than about thirty-six hours.
§ 160. Visit of the women
to the sepulcher. Mary Magdelene returns [to the disciples]. (FIRST DAY OF THE WEEK.)
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Matthew 28:1
1In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre. |
Mark 16:2-4 2And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun. 3And they said among themselves, Who shall roll us away the stone from the door of the sepulchre? |
Luke 24:1-3 1Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.
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John 20:1-2 1The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre,
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4And when they looked, they saw that the stone was rolled away: for it was very great.
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2And they found the stone rolled away from the sepulchre. 3And they entered in, and found not the body of the Lord Jesus.
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and seeth the stone taken away from the sepulchre.
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2Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the LORD out of the sepulchre, and we know not where they have laid him.
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NOTE ON THE RESURRECTION, pp. 537-539.
§ 2. The Visit of the Women to the Sepulchre.
Matt. 26:1-8. Mark 16:1-8. Luke 24:1-11. John 20:1, 2.
The first
notices we have of our Lord's resurrection, are connected with the visit of the
women to the sepulchre, on the morning of the first day of the week. According
to Luke, the women who had stood by the cross, went home and rested during the
sabbath (23:56); and Mark adds that after the sabbath was ended, that is, after
sunset, and during the evening, they prepared spices in order to go and embalm
our Lord's body. They were either not aware of the previous embalming by Joseph
and Nicodemus; or else they also wished to testify their respect and affection
to their Lord, by completing, more perfectly, what before had been done in
haste; John 19:40-42. It is in just this portion of the history, which
relates to the visit of the women to the tomb and the appearance of Jesus to
them, that most of the alleged difficulties and discrepancies in this part of
the Gospel narratives are found. We will therefore take up the chief of them in
their order.
I. The Time. All the Evangelists agree in saying that the women went out very early to the sepulchre. Matthew's expression is, as the day was dawning. Mark's words are, very early: which indeed are less definite, but are appropriate to denote the same point of time. Luke has the more poetic term: deep morning, i.e. early dawn. John's language is likewise definite: early, while it was yet dark. All these expressions go to fix the time at what we call early dawn, or early twilight; after the break of day, but while the light is yet struggling with darkness.
Thus far there is no difficulty; and none would ever arise, had not Mark added the phrase, the sun being risen; or, as the English version has it, at the rising of the sun. These words seem, at first, to be at direct variance both with the very early of Mark himself, and with the language of the other Evangelists. To harmonize this apparent discrepancy, we may premise, that since Mark himself first specifies the point of time by a phrase sufficiently definite in itself, and supported by all the other Evangelists, we must conclude that when he adds, at the rising of the sun, he did not mean to contradict himself, but used this latter phrase in a broader and less definite sense. As the sun is the source of light and of the day, and as his earliest rays produce the contrast between darkness and light, between night and dawn, so the term sunrising might easily come in popular language, by a metonymy of cause for effect, to be put for all that earlier interval, when his rays, still struggling with darkness, do nevertheless usher in the day. Accordingly, we find such a popular usage prevailing among the Hebrews; and several instances of it occur in the Old Testament. Thus in Judg. 9: 33, the message of Zebul to Abimelech, after directing him to lie in wait with his people in the field during the night, goes on as follows:
“ and it shall be, in the morning, as soon as the sun is up thou shalt rise early and set upon the city;” yet we cannot for a moment suppose that Abimilech with his ambuscade was to wait until the sun actually appeared above the horizon, before he made his onset. So the Psalmist (104:22), speaking of the young lions that by night roar after their prey, goes on to say: “The sun ariseth, they gather themselves together, and lay them down in their dens.” But wild animals do not wait for the actual appearance of the sun ere they shrink away to their lairs; the break of day, the dawning light, is the signal for their retreat. See also Sept. 2 Kings 3:22. 2 Sam. 23:4. In all these passages the language is entirely parallel to that of Mark; and they serve fully to illustrate the principle, that the rising of the sun is here used in a popular sense as equivalent to the rising of the day or early dawn.
II. The Number of the Women. Matthew mentions Mary Magdalene and the
other Mary; v. 1. Mark enumerates Mary Magdalene, Mary the mother of James, and
Salome; v. 1. Luke has Mary Magdalene, Joanna, Mary the mother of James, and
others with them; v. 10. John speaks of Mary Magdalene alone, and says nothing
of any other. The first three Evangelists accord then in respect to the two
Marys, but no further; while John differs from them all. Is there here a real
discrepancy?
We may at
once answer, No; because, according to the sound canon of Le Clerc: * “ Qui plura narrat, pauciocra complectitur; qui
pauciora memorat, plura nzon negat.” Because John, in narrating
circumstances with which he was personally connected, sees fit to mention only
Mary Magdalene, it does not at all follow that others were not present. Because
Matthew, perhaps for like reasons, speaks only of the two Marys, he by no means
excludes the presence of others. Indeed, the very words which John puts into
the mouth of Mary Magdalene, (v. 2), presupposes the fact that others had gone
with her to the sepulchre. That there was something in respect to Mary
Magdalene, which gave her a peculiar prominence in these transactions, may be
inferred from the fact, that not only John mentions her alone, but likewise all
the other Evangelists name her first, as if holding the most conspicuous place.
The instance here under consideration is parallel to that of the demoniacs of Gadara, and the blind men at Jericho; where, in both cases, Matthew speaks of two persons, while Mark and Luke mention only one.** Something peculiar in the station or character of one of the persons, rendered him in each case more prominent, and led the two latter Evangelists to speak of him particularly. But there, as here, their language is not exclusive; nor is there in it anything that contradicts the statements of Matthew.
* Harmony of the
Gospels, p. 525.
** Matthew 8:28. Mark 5:2. Luke 8:27. Matthew 20:30. Mark 10:46.
Luke 18:35.
III. The
Arrival at the Sepulchre. According to Mark, Luke, and John,
the women on reaching the sepulchre found the great stone, with which it had
been closed, already rolled away. Matthew, on the other hand, after narrating
that the women went out to see the sepulchre, proceeds to mention the
earthquake, the descent of the angel, his rolling away the stone and sitting
upon it, and the terror of the watch, as if all these things took place in the
presence of the women. The angel too (in v. 5) addresses the women, as if still
sitting upon the stone he had rolled away. The apparent discrepancy, if
any, here arises simply from Matthew's brevity in omitting to state in full
what his narrative presupposes. According to v. 6, Christ was already risen;
and therefore the earthquake and its accompaniments must have taken place at an
earlier point of time, to which the sacred writer returns back in his
narration. And although Matthew does not represent the women as entering the
sepulchre, yet in v. 8, he speaks of them as going out of it; so that of course
their interview with the angel took place, not outside of the sepulchre, but in
it, as narrated by the other Evangelists. When therefore.the angel says to them
in v. 6, “Come, see the place where the Lord lay,” this is not said without the
tomb to induce them to enter, as Strauss avers; but within the sepulchre, just
as in Mark v. 6.
§ 161. Vision of angels in the Sepulchre.
(FIRST DAY OF THE WEEK.)
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Matthew 28:5-7
5And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified.
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Mark 16:5-7 5And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted. 6And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen;
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Luke 24:4-8 4And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments: 5And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead?
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6He is not here: for he is risen, as he said. Come, see the place where the Lord lay. 7And
go quickly, and tell his disciples that he is risen
from the dead; and, behold, he goeth before you into
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he is not here: behold the place where they laid him.
7But
go your way, tell his disciples and Peter that he goeth before you into |
6He
is not here, but is risen: remember how he spake unto you when he was yet in 7Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again. 8And they remembered his words,
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NOTE ON THE RESURRECTION, p. 540.
IV. The Vision of Angels in the Sepulchre.
Of this John says nothing. Matthew and Mark speak of one
angel; Luke of two. Mark says he was sitting; Luke speaks of them as
standing. This difference in respect to numbers is parallel to the case of the
women, which we have just considered; and requires therefore no further
illustration.
There is
likewise some diversity in the language addressed to the women by the angels.
In Matthew and Mark, the prominent object is the charge to the disciples to
depart into
§ 162. The women return to the
city. Jesus meets them. (FIRST DAY OF THE WEEK.)
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Matthew 28:8-10 8And they departed quickly from the sepulchre with fear and great joy; and did run to bring his disciples word. 9And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him. 10Then
said Jesus unto them, Be not afraid: go tell my brethren that they go into
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Mark 16:8
8And they went out quickly, and fled from the sepulchre; for they trembled and were amazed: neither said they any thing to any man; for they were afraid. |
Luke 24:9-11
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9And returned from the sepulchre, and told all these things unto the eleven, and to all the rest. 10It was Mary Magdalene and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles. 11And their words seemed to them as idle tales, and they believed them not.
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§ 3. The return of the Women to the
city, and the first appearance of our Lord.
Matt. 28: 7-10. Mark 16: 8. Luke 24: 9-11. John 20: 1, 2.
John,
speaking of Mary Magdalene alone, says that having seen that the stone was
taken away from the sepulchre, she went in haste (ran)
to tell Peter and John. He says nothing of her having seen the angels, nor of her having entered the sepulchre at all. The other
Evangelists, speaking of the women generally, relate that they entered the
tomb, saw the angels and then entered into the city. On their way Jesus meets
them. They recognize him; fall at and embrace his feet; and receive his charge
to the disciples. Was Mary Magdalene now with the other women? Or did she
enter the city by another way? Or had she left the sepulchre before the rest?
It is
evident that Mary Magdalene was not with the other women when Jesus thus met
them. Her language to Peter and John forbids the supposition, that she had
already seen the Lord: “They have taken away the Lord out of the sepulchre, and
we know not where they have laid him.” She therefore must have entered the city
by another path and gate; or else have left the sepulchre before the rest; or
possibly both these positions may be true. She bore her tidings expressly to
Peter and John, who would seem to have lodged by themselves in a different
quarter of the city; while the other women went apparently to the rest of the
disciples. But this supposition of a different route is essential, only in
connection with the view, that she left the tomb with the other women. That,
however, she actually departed from the sepulchre before her companions, would
seem most probable; inasmuch as she speaks to Peter and John only of the
absence of the Lord's body; says nothing in this connection of a vision of
angels; and when, after returning again to the tomb, she sees the angels, it is
evidently for the first time; and she repeats to them as the cause of her grief
her complaint as to the disappearance of the body; John 20: 12,13. She
may have turned back from the tomb without entering it at all, so soon as she
saw that it was open; inferring from the removal of the stone, that the
sepulcher had been rifled. Or, she may first have entered with the rest, when,
according to Luke, “they found not the body of the Lord Jesus,” and “were much
perplexed thereabout,” before the angels became visible to them. The latter
supposition seems best to meet the exigences of the case.
“As the
other women went to tell his disciples, behold Jesus met them, saying, All
hail. And they came, and held him by the feet, and worshipped him. Then Jesus
said unto them, Be not afraid; go, tell my brethren, that they go into
This
appearance and interview is narrated only by Matthew; none of the other
Evangelists give any hint of it. Matthew here stops short. Mark simply relates
that the women fled from the tomb; “neither said they anything to any one, for
they were afraid.” This of course can only mean, that they spoke of what they
had thus seen to no one while on their way to the city; for the very charge of
the angels, which they went to fulfil, was, that they should “ go their way and
tell his disciples; “ v. 7. Luke narrates more fully, that “they returned from
the sepulchre, and told all these things unto the eleven; and to all the rest.
—And their words seemed to them as idle tales, and they believed them not.” We
may perhaps see in this language one reason why the other Evangelists have
omitted to mention this appearance of our Lord. The disciples disbelieved
the report of the women, that they had seen Jesus. In like manner they
afterwards disbelieved the report of Mary Magdalene to the same effect; Mark
16:11. They were ready, it would seem, to admit the testimony of the women to
the absence of the body, and to the vision of angels; but not to the
resurrection of Jesus and his appearance to them; Luke 24:21-24. And
afterwards, when the eleven had become convinced by the testimony of their own
senses, those first two appearances to the women became of less importance and
were less regarded. Hence the silence of three Evangelists as to the one; of
two as to the other; and of Paul as to both; 1 Cor. 15:5, 6.
§ 163. Peter and John run to the
Sepulchre. (FIRST DAY OF THE WEEK.)
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Luke 24:12
12Then arose Peter, |
John 20:3-10 3Peter therefore went forth, and that other disciple, and came to the sepulchre. 4So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre. 5And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.
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and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass. |
6Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie, 7And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself. 8Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed. 9For as yet they knew not the scripture, that he must rise again from the dead. 10Then the disciples went away again unto their own home.
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NOTE ON THE RESURRECTION, pp. 541-542.
§ 4. Peter and John visit the Sepulchre.
Jesus appears to Mary Magdalene.
John 20:3 -18. Luke 24:12. Mark 16:9-11.
The full account of these two events is given solely by John. Matthew has not a
word of either; Luke merely mentions, in general, that Peter, on the report of
the women, went to the sepulchre; while Mark speaks only of our Lord's
appearance to Mary Magdalene, which he seems to represent as his first
appearance.
According to
John's account, Peter and the beloved disciple, excited by the tidings of Mary
Magdalene that the Lord's body had been taken away, hasten to the sepulchre.
They run; John outruns Peter, comes first to the tomb, and stooping down, sees
the grave-clothes lying, but he does not enter. The other women are no
longer at the tomb; nor have the disciples met them on the way. Peter now comes
up; he enters the tomb, and sees the grave clothes lying, and the napkin that
was about his head not lying with the rest, but wrapped together in a place by
itself. John too now enters the sepulchre; “and he saw and believed.”
What was it
that John thus believed? The mere report of Mary Magdalene, that the body had
been removed? So much he must have believed when he stooped down and looked
into the sepulchre. For this, there was no need that he should enter the tomb.
His belief must have been of something more and greater. The grave-clothes
lying orderly in their place, and the napkin folded together by itself, made it
evident that the sepulchre had not been rifled nor the body stolen by violent
hands; for these garments and spices would have been of more value to thieves,
than merely a naked corpse; at least, they would not have taken the trouble
thus to fold them together. The same circumstances showed also that the
body had not been removed by friends; for they would not thus have left the
grave-clothes behind. All these considerations produce in the mind of John the
germ of a belief that Jesus was risen from the dead. He believed because
he saw; “for as yet they knew not the Scripture;” (v. 9). He now began
more fully to recall and understand our Lord's repeated declaration that he was
to rise again on the third day; * a declaration on which the Jews had already
acted in setting a watch. ** In this way, the difficulty which is
sometimes urged of an apparent want of connection between verses 8 and 9,
disappears.
* Matthew 16:21, 17:23. Luke 9:22. 24:6, 7. al.
** Matthew 28:63 sq.
The two
disciples went their way, “wondering in themselves at what was come to pass.”
Mary Magdalene, who had followed them back to the sepulchre, remained before it
weeping. While she thus wept, she too, like John, stooped clown and looked in, “and
seeth two angels, in white, sitting, the one at the head and the other at the
feet, where the body of Jesus had lain.” To their inquiry why she wept, her
reply was the same report which she had before borne to the two disciples: “Because
they have taken away my Lord, and I know not where they have laid him,” v. 13.
Of the angels we learn nothing further. The whole character of this
representation seems to show clearly, that Mary had not before seen the angels;
and also that she had not before been told, that Jesus was risen. We must
otherwise regard her as having been in a most unaccountably obtuse and
unbelieving frame of mind; the very contrary of which seems to have been the
fact. If also she had before informed the two disciples of a vision of angels
and of Christ's resurrection, it is difficult to see, why John should omit to
mention this circumstance, so important and so personal to himself.
After
replying to the angels, Mary turns herself about, and sees a person standing
near, whom, from his being present there, she takes to be the keeper of the
garden. He too inquires, why she weeps. Her reply is the same as before; except
that she, not unnaturally, supposes him to have been engaged in removing the
body, which she desires to recover. He simply utters in reply, in well-known
tones, the name Mary! and the whole truth flashes upon her soul; doubt is
dispelled, and faith triumphs. She exclaims: “Rabboni!” as much as to say, “My
dearest Master!” and apparently, like the other women, * falls at his feet in
order to embrace and worship him. This Jesus forbids her to do, in these
remarkable words: “Touch me not; for I am not yet ascended to my Father. But go
to my brethren, and say unto them, I ascend unto my Father and your Father, and
to my God and your God;” v. 17.
* Matthew 28:9.
There
remains to be considered the circumstance, that Mark, in v. 9, seems to
represent this appearance of Jesus at the sepulchre to Mary Magdalene, as his
first appearance: “Now, being risen early the first of the week, he appeared first
to Mary Magdalene.” In attempting to harmonize this with Matthew's account of
our Lord's appearance to the other women on their return from the sepulchre,
several methods have been adopted; but the most to the purpose is the view
which regards the word first, Mark v. 9, as put not absolutely, but
relatively. That is to say, Mark narrates three, and only three, appearances of
our Lord; of these three, that to Mary Magdalene takes place first,
and that to the assembled disciples the same evening occurs last, v. 14.
A similar example occurs in 1 Corinthians 15:5-8, where Paul enumerates those
to whom the Lord showed himself after his resurrection, viz. to Peter,
to the twelve, to five hundred brethren, to James, to all the apostles, and
last of all to Paul also. Now had Paul written here, as with strict propriety
he might have done, “he was seen first of Cephas,” assuredly no one
would ever have understood him as intending to assert that the appearance to
Peter was the first absolutely; that is, as implying that Jesus was seen of
Peter before he appeared to Mary Magdalene and the other women. In like manner
when John declares (21:14) that Jesus showed himself to his disciples by the
lake of Galilee for the third time after he was risen from the dead;
this is said relatively to the two previous appearances to the assembled
apostles; and does by no means exclude the four still earlier appearances, viz.
to Peter, to the two at Emmaus, to Mary Magdalene, and to the other women, —one
of which John himself relates in full.
In this way
the old difficulty in the case before us disappears; and the complex and
cumbrous machinery of earlier commentators becomes superfluous.
After her
interview with Jesus, Mary Magdalene returns to the city, and tells the
disciples that she had seen the Lord and that he had spoken these things unto
her. According to Mark (vs. 10, 11), the disciples were “mourning and weeping;”
and when they heard that Jesus was alive and had been seen of her, they
believed not.
§ 164. Our Lord is seen by Mary
Magdalene at the Sepulchre. (FIRST DAY OF THE WEEK.)
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Mark 16:9-11 9Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.
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John 20:11-18 11But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre, 12And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain. 13And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my LORD, and I know not where they have laid him. 14And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus. 15Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away. 16Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master. 17Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.
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10And she went and told them that had been with him, as they mourned and wept. 11And they, when they had heard that he was alive, and had been seen of her, believed not.
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18Mary Magdalene came and told the disciples that she had seen the LORD, and that he had spoken these things unto her.
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§ 165. Report of the watch.
(SIXTH DAY OF THE WEEK.)
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Matthew 28:11-15 11Now when they were going, behold, some of the watch came into the city, and shewed unto the chief priests all the things that were done. 12And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers, 13Saying, Say ye, His disciples came by night, and stole him away while we slept. 14And if this come to the governor's ears, we will persuade him, and secure you. 15So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day.
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§ 166. Our
Lord is seen of Peter; then by two disciples on the way to Emmaus. (FIRST
DAY OF THE WEEK.) Emmaus.
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Mark 16:12-13
12After that he appeared in another form unto two of them, as they walked, and went into the country.
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Luke 24:13-15 13And,
behold, two of them went that same day to a village called Emmaus, which was
from 14And they talked together of all these things which had happened. 15And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them. 16But their eyes were holden that they should not know him. 17And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad? 18And
the one of them, whose name was Cleopas, answering said unto him, Art thou
only a stranger in 19And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people: 20And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him. 21But
we trusted that it had been he which should have redeemed 22Yea, and certain women also of our company made us astonished, which were early at the sepulchre; 23And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive. 24And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not. 25Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken: 26Ought not Christ to have suffered these things, and to enter into his glory? 27And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself. 28And they drew nigh unto the village, whither they went: and he made as though he would have gone further. 29But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them. 30And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them. 31And their eyes were opened, and they knew him; and he vanished out of their sight. 32And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures? 33And
they rose up the same hour, and returned to 34Saying, The Lord is risen indeed, and hath appeared to Simon. 35And they told what things were done in the way, and how he was known of them in breaking of bread.
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13And they went and told it unto the residue: neither believed they them.
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[Luke 24:34, appeared unto Simon.] This appearance of Jesus is not alluded to by any other Evangelist; but it was a fact well known among the disciples, and is expressly stated by Paul, in 1 Cor.15: 5, — “and that he was seen of Cephas, then of the twelve.”
NOTE ON THE RESURRECTION, pp. 543-545.
§ 5. Jesus appears to
two disciples on the way to Emmaus. Also to Peter.
Luke 24:13-35. Mark 16:12, 13. 1 Corinthians 15:5.
This appearance on the way to Emmaus is related in full only by Luke.
Mark merely notes the fact; while the other two Evangelists and Paul (1 Corinthians
15:5) make no mention of it.
On the
afternoon of the same day on which our Lord arose, two of his disciples, one of
them named Cleopas, were on their way on foot to a village called Emmaus, sixty
stadia or seven and a half Roman miles distant from Jerusalem, —a walk of some
two or two and a half hours. They had heard and credited the tidings brought by
the women, and also by Peter and John, that the sepulchre was open and empty;
and that the women had also seen a vision of angels, who said that Jesus was
alive. They had most probably likewise heard the reports of Mary Magalene and the
other women, that Jesus himself had appeared to them: but these they did not
regard, and do not mention them (v. 24); because they, like the other
disciples, had looked upon them “as idle tales, and they believed them not;” v.
11. As they went they were sad, and talked together of all these things which
had happened. After some time Jesus himself drew near and went with them. But
they knew him not. Mark says he was in another form; Luke affirms that “their
eyes were holden, that they should not know him;” v. 16. Was there in
this anything miraculous? The “another form”of Mark, Doddridge [Family Expositor, Vol. 2, pp. 612-613, 616] explains by “a
different habit from what he ordinarily wore.” His garments, of course,
were not his former ones; and this was probably one reason why Mary Magdalene
had before taken him for the keeper of the garden.* It may be, too, that
these two disciples had not been intimately acquainted with the Lord. He had
arrived at
* See also John 21: 4.
Jesus
inquires the cause of their sadness; chides them for their slowness of heart to
believe what the prophets had spoken; and then proceeds to expound unto them “in
all the Scriptures the things concerning himself.” They feel the power of his
words; and their hearts burn within them. By this time they drew nigh to the
village whither they went; it was toward evening, and the day was far spent.
Their journey was ended; and Jesus was about to depart from them. In accordance
with oriental hospitality they constrained him to remain with them. He
consents; and as he sat at meat with them, he took bread, and blessed, and
brake, and gave unto them. At this time, and in connection with this act, their
eyes were opened; they knew him; and he vanished away from them. Here too the
question is raised, whether the language necessarily implies anything
miraculous? Our English translators have rendered this passage in the margin, “he
ceased to be seen of them; “and have referred to Luke 4:30, and John 8:59, as
illustrating this idea. They might also have referred to Acts 8:39.
Still, the language is doubtless such as the sacred writers would most
naturally have employed in order directly to express the idea of supernatural
agency.
Full of
wonder and joy, the two disciples set off the same hour to return to
This
appearance to Peter is mentioned by no other Evangelist; and we know nothing of
the particular time, nor of the attending circumstances. It would seem to have
taken place either not long before, or else shortly after, that to the two
disciples. It had not happened when they left
Paul, in
enumerating those by whom the Lord was seen after his resurrection (1 Corinthians
15:5), mentions Peter first; passing over the appearances to the women,
and also that to the two disciples; probably because they did not belong among
the apostles.
§ 167. Jesus appears in the midst of
the Apostles, Thomas being absent. (EVENING FOLLOWING THE FIRST DAY OF
THE WEEK.)
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Mark 16:14-18 14Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.
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Luke 24:36-49 36And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you.
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John 20:19-23 19Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you. |
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37But they were terrified and affrighted, and supposed that they had seen a spirit. 38And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts? 39Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. 40And when he had thus spoken, he shewed them his hands and his feet. 41And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat? 42And they gave him a piece of a broiled fish, and of an honeycomb. 43And he took it, and did eat before them.
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20And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the LORD.
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15And he said unto them, Go ye into all the world, and preach the gospel to every creature. 16He that believeth and is baptized shall be saved; but he that believeth not shall be damned. 17And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; 18They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.
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44And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. 45Then opened he their understanding, that they might understand the scriptures, 46And said unto them, Thus it is written, and thus it behooved Christ to suffer, and to rise from the dead the third day: 47And
that repentance and remission of sins should be preached in his name among
all nations, beginning at 48And ye are witnesses of these things. 49And,
behold, I send the promise of my Father upon you: but tarry ye in the city of
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21Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you. 22And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: 23Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.
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[Mark 16:14, unto the eleven.] This appearance of Jesus is also affirmed by Paul, in 1 Corinthians 15:5.
NOTE ON THE RESURRECTION, pp. 545-546.
§6. Jesus appears to
the Apostles in the absence of Thomas; and afterwards when Thomas is present.
Mark 16:14-13. Luke 24:36-48. John 20:19-29. 1 Corinthians 15:5.
The narrative of our Lord's first appearance to the apostles
is most fully given by Luke: John adds a few circumstances; and Mark, as well
as Luke, has preserved the first charge thus privately given to the apostles,
to preach the Gospel in all the world, —a charge afterwards repeated in a more
public and solemn manner on the mountain in
According to
Mark, the disciples were at their evening meal; which implies a not very late
hour... John says the doors were shut for fear of the Jews. While the two who
had returned from Emmaus were still recounting what had happened unto them,
Jesus himself “came and stood in the midst of them, and saith unto them, Peace
be unto you! “The question here again is raised, whether this entrance of our
Lord was miraculous? That it might have been so, there is no reason to
doubt. He who in the days of his flesh walked upon the waters, and before whose
angel the iron gate of the prison opened of its own accord so that Peter might
pass out;* he who was himself just risen from the dead; might well in some
miraculous way present himself to his followers in spite of bolts and bars. But
does the language here necessarily imply a miracle? The doors indeed were shut;
but the word used does not of itself signify that they were bolted or fastened.
The object no doubt was, to prevent access to spies from the Jews; or also to guard
themselves from the danger of being arrested; and both these objects might
perhaps have been as effectually accomplished by a watch at or before the door.
Nor do the words used of our Lord strictly indicate anything miraculous. We do
not find here a form of the word commonly employed to express the sudden
appearance of angels; but, “he came and stood in the midst of them;” implying per
se nothing more than the ordinary mode of approach. There is, in fact,
nothing in the whole account to suggest a miracle, except the remark of John
respecting the doors; and as this circumstance is not mentioned either by Mark
or Luke, it may be doubtful whether we are necessarily compelled by the
language to regard the mode of our Lord's entrance as miraculous.
At this
interview Thomas was not present.
*Acts 12:10.
§ 168. Jesus appears in the midst of
the Apostles, Thomas being present. (EVENING FOLLOWING THE FIRST DAY OF
THE WEEK AFTER RESURRECTION.)
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John 20:24-29 24But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. 25The other disciples therefore said unto him, We have seen the LORD. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe. 26And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you. 27Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. 28And Thomas answered and said unto him, My LORD and my God. 29Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.
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NOTE ON THE RESURRECTION, p. 546.
On his return the other disciples relate to him the circumstances. But Thomas now disbelieved the others; as they before had disbelieved the women. His reply was, “except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.” Our Lord had compassion upon his perverseness. Eight days afterwards, when the disciples were again assembled and Thomas with them, our Lord came as before, and stood. in the midst, and said, Peace be unto you! He permits to Thomas the test he had demanded; and charges him to be not faithless, but believing. Thomas, convinced and abashed, exclaims in the fullness of faith and joy, My Lord and my God! recognizing and acknowledging thereby the divine nature thus manifested in the flesh. The reply of our Lord to Thomas is strikingly impressive and condemnatory of his want of faith: “Thomas, because thou hast seen me, thou hast believed; blessed are they that; have not seen, and yet have believed!” He and the other disciples, who were to be the heralds of the Lord's resurrection to the world as the foundation of the hope of the Gospel, refused to believe except upon the evidence of their own senses; while all who after them have borne the Christian Name, have believed this great fact of the Gospel solely upon their testimony. God has overruled their unbelief for good, in making it a powerful argument for the truth of their testimony in behalf of this great fact, which they themselves were so slow to believe. Blessed, indeed, are they who have received their testimony.
§ 169. The Apostles go away into
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Matthew 28:16
16Then
the eleven disciples went away into |
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John 21:1-24 1After
these things Jesus shewed himself again to the disciples at the 2There
were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana
in 3Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing. 4But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus. 5Then Jesus saith unto them, Children, have ye any meat? They answered him, No. 6And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes. 7Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher's coat unto him, (for he was naked,) and did cast himself into the sea. 8And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes. 9As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread. 10Jesus saith unto them, Bring of the fish which ye have now caught. 11Simon Peter went up, and drew the net to land full of great fishes, an hundred and fifty and three: and for all there were so many, yet was not the net broken. 12Jesus saith unto them, Come and dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord. 13Jesus then cometh, and taketh bread, and giveth them, and fish likewise. 14This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead. 15So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs. 16He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep. 17He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep. 18Verily, verily, I say unto thee, When thou wast young, thou girdest thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not. 19This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me. 20Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee? 21Peter seeing him saith to Jesus, Lord, and what shall this man do? 22Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me. 23Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee? 24This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true.
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NOTE ON THE RESURRECTION, pp. 546-547.
§ 7. Our Lord's
appearance in
John 21:1-24. Matthew 28:16-20. 1 Corinthians 15:6.
It appears from the narrative of Matthew, that while the disciples were yet in Jerusalem, our Lord had appointed a time, when he would meet them in Galilee, upon a certain mountain.* They therefore left Jerusalem after the passover, probably soon after the interview at which Thomas was present, and returned to Galilee, their home. While waiting for the appointed time, they engaged in their usual occupation of fishermen. On a certain day, as John relates, towards the evening, seven of them being together, including Peter, Thomas, and the sons of Zebedee, they put out upon the lake with their nets in a fishing boat; but during the whole night they caught nothing. At early dawn Jesus stood upon the shore, from which they were not far off, and directed them to cast the net upon the right side of the boat. “They cast therefore, and now they were not able to draw it for the multitude of the fishes.” Recognizing in this miracle their risen Lord, they pressed around him. Peter, with his characteristic ardour, threw himself into the water in order to reach him the sooner. At their Lord's command they prepared a meal from the fish they had thus taken. “Jesus then cometh and taketh bread, and giveth them, and fish likewise.” This was his third appearance to the eleven; or rather to a large number of them together. It was on this occasion, and after their meal, that our Lord put to Peter the touching and thrice repeated question, “Lovest thou me?”
* See Matthew 26: 32.
At length
the set time arrived; and the eleven disciples went away into the mountain “where
Jesus had appointed them.” It would seem most probable, that this time and
place had been appointed of our Lord for a solemn and more public interview,
not only with the eleven, whom he had already met, but with all his disciples
in Galilee; and that therefore it was on this same occasion, when, according to
Paul, “He was seen of above five hundred brethren at once.”* That the
interview was not confined to the eleven alone, would seem evident from the
fact that “some doubted;” for this could hardly be supposed true of any of the
eleven, after what had already happened to them in Jerusalem and Galilee, and
after having been appointed to meet their risen Lord at this very time and
place. The appearance of the five hundred must at any rate be referred to
Galilee; for even after our Lord's ascension, the number of the names in
* 1 Corinthians 15:6.
** Acts 1:1.5.
§ 170. Jesus meets the Apostles and
above five hundred brethren on a mountain in
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Matthew 28:16-20
16 into a mountain where Jesus had appointed them. 17And when they saw him, they worshipped him: but some doubted. 18And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. 19Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: 20Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen.
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[Matthew 28:17, they saw him.] Many and perhaps most Harmonists and Commentators refer 1 Corinthians 15:6, to this place, where it is related that Jesus was seen of above five hundred brethren at once. Such is the opinion of Dr. Robinson and Bishop J. B. Sumner, and such seems to have been the opinion of Abp. Newcome, Dr. Macknight, and Dr. Pilkington. See NEWCOME, in loc. [See Appendix 4 for references.] The fact is deemed by some to have an important bearing upon the extent of the commission then given or repeated by our Lord; but the plan of this work does not require any further notice of the question.
§ 171. Our Lord is seen of James; then of
all the Apostles.
§ 171. The title of this section is inserted, for the sake of preserving the system of arrangement which has been followed in this Harmony; but as the appearances of Jesus which are here referred to, are related only by Luke in Acts 1:3-8, and by Paul in 1 Cor. 15:7, the particular insertion of those passages is omitted, for the reasons already given. See § 137, note.
§ 137 note, pp. 428-429.
[Matt. 26: 26-29, &c.] This account of the institution of the Lord's Supper is corroborated by that of Paul, in 1 Cor. 11: 23-25, which is usually inserted by Harmonists in this place as parallel testimony; but as the plan of this work leads me to deal with the four Gospels alone, the insertion of other parts of Scripture in the text, here and elsewhere, is omitted.
The subject of this and the eleven preceding sections, respecting the
resurrection of Jesus, is discussed in the note on the Resurrection.
NOTE ON THE RESURRECTION, pp. 547-548.
§ 8. Our Lord's
further Appearances at
1 Cor. 15: 7. Acts 1: 3-12. Luke 24: 49-53. Ma