Here is a reference list to our answers. Our comments in bold after Morgan's. We have deleted some answers where links have expired.
GE 1:3-5 On the
first day, God created light, then separated light and darkness. This one and several entries that followed (here deleted) are addressed here.
GE 1:28 God
encourages reproduction.
LE 12:1-8 God
requires purification rites following childbirth which, in effect, makes
childbirth a sin. Not a sin - Morgan is confusing moral and ritual purity. (Note: The period for purification following the birth of a
daughter is twice that for a son. Note that this gives female babies twice the time with their mothers than male babies. Sounds unfair to the boys to me, if anything.)
GE 1:31 God was
pleased with his creation.
GE 6:5-6 God was not
pleased with his creation.
(Note: That God should be displeased is
inconsistent with the concept of omniscience. We refer to this.)
GE 2:4, 4:26, 12:8, 22:14-16, 26:25 God was already
known as "the Lord" (Jahveh or Jehovah) much earlier than the time of
Moses.
EX 6:2-3
God was first known as "the Lord" (Jahveh or Jehovah) at the time of the
Egyptian Bondage, during the life of Moses. See here.
GE 2:17 Adam was
to die the very day that he ate the forbidden fruit.
GE 5:5 Adam lived 930
years. See here.
GE 2:15-17, 3:4-6 It is wrong to
want to be able to tell good from evil. "Know" here means in the sense of being familiar with, not knowing the difference.
HE 5:13-14 It is
immature to be unable to tell good from evil. Correct.
GE 4:4-5 God
prefers Abel's offering and has no regard for Cain's.
2CH 19:7, AC 10:34, RO 2:11 God shows no
partiality. He treats all alike. See here.
GE 4:9 God asks
Cain where his brother Able [sic] is.
PR 15:3, JE 16:17, 23:24-25, HE 4:13 God is
everywhere. He sees everything. Nothing is hidden from his view. See here.
GE 4:15, DT 32:4, IS 34:8 God is a
vengeful god.
EX
15:3, IS 42:13,
HE 12:29 God is a
warrior. God is a consuming fire. I can't see how they are mutually exclusive either.
EX 20:5, 34:14, DT 4:24, 5:9, 6:15, 29:20, 32:21 God is a jealous
god. See here, entry for Ex. 20:5.
LE
26:7-8, NU
31:17-18, DT
20:16-17, JS
10:40, JG 14:19,
EZ 9:5-7 The Spirit
of God is (sometimes) murder and killing. And, what is the inconsistency?
NU 25:3-4, DT 6:15, 9:7-8, 29:20, 32:21, PS 7:11, 78:49, JE 4:8, 17:4, 32:30-31, ZP 2:2 God is angry.
His anger is sometimes fierce. No comment as there is nothing explaining the problem….
2SA 22:7-8 (KJV) "I
called to the Lord; ... he heard my voice; ... The earth trembled and quaked,
... because he was angry. Smoke came from his nostrils. Consuming fire came from
his mouth, burning coals blazed out of it."
EZ 6:12, NA 1:2, 6 God is jealous and
furious. He reserves wrath for, and takes revenge on, his enemies. "... who can
abide in the fierceness of his anger? His fury is poured out like fire, and
rocks are thrown down by him."
2CO 13:11, 14, 1JN 4:8, 16 God is love.
GA 5:22-23 The
fruit of the Spirit of God is love, joy, peace, patience, kindness,
faithfulness, gentleness and self-control. Still no explanation. I can only guess that Morgan thinks all these traits are mutually exclusive, which is hardly true.
GE 4:16 Cain went
away (or out) from the presence of the Lord.
JE 23:23-24 A man
cannot hide from God. God fills heaven and earth. "Presence" in the Hebrew bible signifies localized manifestation, not divine omniscience.
GE 6:4 There were
Nephilim (giants) before the Flood.
GE 7:21 All creatures
other than Noah and his clan were annihilated by the Flood.
NU 13:33 There were
Nephilim after the Flood. Not quite. "Nephilim" is used in Numbers as a metaphor for the largeness of the people.
GE 6:6. EX 32:14, NU 14:20, 1SA 15:35, 2SA 24:16 God does
change his mind.
NU 23:19-20, IS 15:29, JA 1:17 God does not
change his mind. See here.
GE 6:19-22, 7:8-9, 7:14-16 Two of each
kind are to be taken, and are taken, aboard Noah's Ark.
GE 7:2-5 Seven pairs
of some kinds are to be taken (and are taken) aboard the Ark. See here.
GE 7:1 Noah was
righteous.
JB 1:1,8,
JB 2:3 Job was
righteous.
LK 1:6
Zechariah and Elizabeth were righteous.
JA 5:16 Some men are
righteous, (which makes their prayers effective).
1JN 3:6-9 Christians
become righteous (or else they are not really Christians).
RO 3:10, 3:23, 1JN 1:8-10 No one was
or is righteous. For all that, see here.
GE 7:7 Noah and
his clan enter the Ark.
GE 7:13 They enter the
Ark (again?). No, it's just a chiastic oral structure, a function of ancient narrative.
GE 11:7-9 God
sows discord.
PR
6:16-19 God hates anyone who sows discord. First of all, it says "discord among brethren," which means within a family. Second, "discord" in Proverbs is related to hatred (Prov. 10:12) and arguing (21:9) and there is no signal of that in the Babel account.
GE 11:9 At Babel,
the Lord confused the language of the whole world.
1CO 14:33 Paul
says that God is not the author of confusion. See entry for 1 Cor. 14:33 here -- not a matching definition.
GE 11:12
Arpachshad [Arphaxad] was the father of Shelah.
LK 3:35-36 Cainan was
the father of Shelah. Arpachshad was the grandfather of Shelah. Old link dead
GE 11:26 Terah
was 70 years old when his son Abram was born.
GE 11:32 Terah was 205
years old when he died (making Abram 135 at the time).
GE 12:4, AC 7:4 Abram was 75 when he
left Haran. This was after Terah died. Thus, Terah could have been no more than
145 when he died; or Abram was only 75 years old after he had lived 135
years. See here.
GE 12:7, 17:1, 18:1, 26:2, 32:30, EX 3:16, 6:2-3, 24:9-11, 33:11, NU 12:7-8, 14:14, JB 42:5, AM 7:7-8, 9:1 God is seen.
EX 33:20, JN 1:18, 1JN 4:12 God is not
seen. No one can see God's face and live. No one has ever seen him. See here.
GE 10:5, 20, 31 There were many
languages before the Tower of Babel.
GE 11:1 There was only
one language before the Tower of Babel. The former cite is of a different narrative unit which chronologically overlaps with the latter.
GE 15:9, EX 20:24, 29:10-42, LE 1:1-7, 38, NU 28:1-29, 40 God details
sacrificial offerings.
JE 7:21-22 God says
he did no such thing. See here.
GE 16:15, 21:1-3, GA 4:22 Abraham had
two sons, Ishmael and Isaac.
HE 11:17 Abraham had
only one son. See here.
GE 17:1, 35:11, 1CH 29:11-12,
LK 1:37 God is
omnipotent. Nothing is impossible with (or for) God.
JG 1:19 Although God was
with Judah, together they could not defeat the plainsmen because the latter had
iron chariots. See entry here.
GE 17:7, 10-11 The covenant
of circumcision is to be everlasting.
GA 6:15 It is of no
consequence. The word in Genesis is actually 'olam, which only means "in perpetuity". See comments on this word here.
GE 17:8 God promises Abraham the land of Canaan as an "everlasting possession." GE 25:8, AC 7:2-5, HE 11:13 Abraham died with the promise unfulfilled. It was promised to Abraham and his descendants; also understand the nuance of "possession" - see here.
GE 17:15-16,
20:11-12, 22:17 Abraham and his
half sister, Sarai, are married and receive God's blessings.
LE 20:17, DT 27:20-23
Incest is wrong. Abraham lied. This is not a Biblical inconsistency, then.
GE 18:20-21
God decides to "go down" to see what is going on.
PR 15:3, JE 16:17, 23:24-25, HE 4:13 God is
everywhere. He sees everything. Nothing is hidden from his view. See here.
GE 19:30-38
While he is drunk, Lot's two daughters "lie with him," become pregnant, and give
birth to his offspring.
2PE 2:7 Lot was "just"
and "righteous." Lot was doped up and in tremendous grief, and hardly responsible for his actions on that point.
GE 22:1-12, DT 8:2 God tempts
(tests) Abraham and Moses.
JG 2:22 God himself says
that he does test (tempt). See here.
GE 27:28 "May
God give you ... an abundance of grain and new wine."
DT 7:13 If they
follow his commandments, God will bless the fruit of their wine.
PS 104:5 God gives us
wine to gladden the heart.
JE 13:12 "... every
bottle shall be filled with wine."
JN 2:1-11 According to
the author of John, Jesus' first miracle was turning water to wine.
RO 14:21 It is good to
refrain from drinking wine. See here.
GE 35:10 God
says Jacob is to be called Jacob no longer; henceforth his name is Israel.
GE 46:2 At a later
time, God himself uses the name Jacob. See entry here under 35:10.
GE 36:11 The
sons of Eliphaz were Teman, Omar, Zepho, Gatam, and Kenaz.
GE 36:15-16 Teman,
Omar, Zepho, Kenaz. Attributable to scribal accretion error in later copies, not the original. See comments here.
1CH 1:35-36
Teman, Omar, Zephi, Gatam, Kenaz, Timna, and Amalek.
GE 49:2-28 The
fathers of the twelve tribes of Israel are: Reuben, Simeon, Levi, Judah,
Zebulun, Issachar, Dan, Gad, Asher, Naphtali, Joseph, and Benjamin.
RE 7:4-8 (Leaves
out the tribe of Dan, but adds Manasseh.) Correct, and it is generally held to be intentional because Dan introduced idolatry to the Jews.
GE 50:13 Jacob
was buried in a cave at Machpelah bought from Ephron the Hittite.
AC 7:15-16 He was
buried in the sepulchre at Shechem, bought from the sons of Hamor. See comments here.
EX 3:1 Jethro was
the father-in-law of Moses.
NU 10:29, JG 4:11 (KJV) Hobab was
the father-in-law of Moses. See here.
EX 3:20-22, DT 20:13-17 God
instructs the Israelites to despoil the Egyptians, to plunder their
enemies.
EX
20:15, 17, LE 19:13 God
prohibits stealing, defrauding, or robbing a neighbor. But not despoiling as a form of reparations, especially when you ASK for it (as they were told to do).
EX 4:11 God
decides who will be dumb, deaf, blind, etc. Hardly, since the reference is to Moses' own inability to speak, not an actual handicap.
2CO 13:11, 14, 1JN 4:8, 16 God is a god of
love. Arguments by outrage follow. Also see the correct definition of love which does not forbid such acts..
EX 12:37, NU 1:45-46 The
number of men of military age who take part in the Exodus is given as more than
600,000. Allowing for women, children, and older men would probably mean that a
total of about 2,000,000 Israelites left Egypt. See here.
1KI 20:15 All the
Israelites, including children, number only 7000 at a later time. An overliteralist reading; this refers only to men mustered by Ahab for the battle at hand.
EX 15:3, 17:16, NU 25:4, 32:14, IS 42:13 God is a man
of war--he is fierce and angry.
RO 15:33, 2CO 13:11, 14, 1JN 4:8, 16 God is a god of love
and peace. See here.
EX 20:4 God
prohibits the making of any graven images whatsoever.
EX 25:18 God enjoins
the making of two graven images. See here.
EX 20:5, 34:7, NU 14:18, DT 5:9, IS 14:21-22 Children
are to suffer for their parent's sins.
DT 24:16, EZ 18:19-20
Children are not to suffer for their parent's sins. See here.
EX 20:8-11, 31:15-17, 35:1-3 No work is to
be done on the Sabbath, not even lighting a fire. The commandment is permanent,
and death is required for infractions.
MK 2:27-28 Jesus says
that the Sabbath was made for man, not man for the Sabbath (after his disciples
were criticized for breaking the Sabbath). Which contradicts the above, how?
RO 14:5, CN 2:14-16 Paul
says the Sabbath commandment was temporary, and to decide for yourself regarding
its observance. See here.
EX 20:12, DT 5:16, MT 15:4, 19:19, MK 7:10, 10:19, LK 18:20 Honor your
father and your mother is one of the ten commandments. It is reinforced by
Jesus.
MT
10:35-37, LK
12:51-53, 14:26
Jesus says that he has come to divide families; that a man's foes will be those
of his own household; that you must hate your father, mother, wife, children,
brothers, sisters, and even your own life to be a disciple. See here and note that Matthew speaks of what the family will do to Christians, not vice versa.
MT 23:9 Jesus says to
call no man on earth your father. SEE here.
EX 20:13, DT 5:17, MK 10:19, LK 18:20, RO 13:9, JA 2:11 God prohibits
killing.
GE
34:1-35:5 God condones trickery and killing.
EX 32:27, DT 7:2, 13:15, 20:1-18 God
orders killing. See here to see why these don't apply.
EX 20:14 God
prohibits adultery.
HO
1:2 God instructs Hosea to "take a wife of harlotry." See here.
EX 21:23-25,
LE 24:20, DT 19:21 A life
for a life, an eye for an eye, etc.
MT 5:38-44, LK 6:27-29 Turn the
other cheek. Love your enemies. The usual mixup. The former was with reference to legal application while the latter was an answer to those who tried to extend it into the personal realm.
EX 23:7 God
prohibits the killing of the innocent. A long list followed of "innocents" but see for example here.
EX 34:6, DT 7:9-10, TS 1:2 God is faithful and
truthful. He does not lie.
NU 14:30 God breaks
his promise. How? No explanation is offered.
EX 34:6, DT 7:9-10, TS 1:2 God is faithful and
truthful. He does not lie.
1KI 22:21-23 God
condones a spirit of deception. See here.
EX 34:6, DT 7:9-10, TS 1:2 God is faithful and
truthful. He does not lie.
2TH 2:11-12
God deludes people, making them believe what is false, so as to be able to
condemn them. (Note: some versions use the word persuade here. The context makes
clear, however, that deception is involved.) See link above.
EX 34:6-7, JS 24:19, 1CH 16:34 God is
faithful, holy and good.
IS 45:6-7, LA 3:8, AM 3:6 God is responsible
for evil. See here.
EX 34:6-7, HE 9:27 God remembers
sin, even when it has been forgiven.
JE 31:34 God does not
remember sin when it has been forgiven. How is this gotten out of Hebrews 9:27? "And as it is appointed unto men once to die, but after this the judgment...."
LE 3:17 God
himself prohibits forever the eating of blood and fat.
MT 15:11, CN 2:20-22 Jesus
and Paul say that such rules don't matter--they are only human injunctions. See here.
LE 19:18, MT 22:39 Love your
neighbor [as much as] yourself.
1CO 10:24 Put
your neighbor ahead of yourself. What's the actual problem? If you love your neighbor as yourself, doesn't that logically mean you put his needs above yours?
LE 21:10 The
chief priest is not to rend his clothes.
MT 26:65, MK 14:63 He does so
during the trial of Jesus. IOW he broke the law. So what's the contradiction?
LE 25:37, PS 15:1, 5 It is wrong to lend
money at interest.
MT 25:27, LK 19:23-27 It is
wrong to lend money without interest. The person in the latter cites is not "lending" but placing the money with that time's equivalent of bankers or stockbrokers.
NU 11:33 God
inflicts sickness.
JB
2:7 Satan inflicts sickness. Is this mutually exclusive?
NU 15:24-28
Sacrifices can, in at least some case, take away sin.
HE 10:11 They never
take away sin. See here.
NU 25:9 24,000
died in the plague.
1CO 10:8 23,000
died in the plague. Scribal error.
NU 30:2 God
enjoins the making of vows (oaths).
MT 5:33-37 Jesus
forbids doing so, saying that they arise from evil (or the Devil). See here.
NU 33:38 Aaron
died on Mt. Hor.
DT 10:6 Aaron died
in Mosera. Are these locations mutually exclusive, or like saying "he died in Portland" and "he died in Oregon"?
NU 33:41-42
After Aaron's death, the Israelites journeyed from Mt. Hor, to Zalmonah, to
Punon, etc.
DT
10:6-7 It was from Mosera, to Gudgodah, to Jotbath. Ditto.
DT 6:15, 9:7-8, 29:20, 32:21 God is
sometimes angry.
MT
5:22 Anger is a sin. Anger with your BROTHER without cause is a sin. Not anger generally.
DT 7:9-10
God destroys his enemies.
MT 5:39-44 Do not
resist your enemies. Love them. Once again mixing up personal relations with applied legal justice.
DT
18:20-22 A false prophet is one whose words do not come true. Death is
required.
EZ 14:9
A prophet who is deceived, is deceived by God himself. Death is still
required. See here.
DT 23:1 A
castrate may not enter the assembly of the Lord.
IS 56:4-5 Some
castrates will receive special rewards. How is this mutually exclusive?
DT 23:1 A
castrate may not enter the assembly of the Lord.
MT 19:12 Men are
encouraged to consider making themselves castrates for the sake of the Kingdom
of God. See here.
DT 24:1-5 A
man can divorce his wife simply because she displeases him and both he and his
wife can remarry.
MK
10:2-12 Divorce is wrong, and to remarry is to commit adultery. See here.
DT 24:16, 2KI 14:6, 2CH 25:4, EZ 18:20 Children are
not to suffer for their parent's sins.
RO 5:12, 19, 1CO 15:22 Death
is passed to all men by the sin of Adam. See here.
DT
30:11-20 It is possible to keep the law.
RO 3:20-23 It is not
possible to keep the law. It is possible to tell the difference between encouragement and reality.
JS 11:20 God
shows no mercy to some.
LK 6:36, JA 5:11 God is
merciful. Does this mean, "100% of the time"?
JG 4:21 Sisera was
sleeping when Jael killed him.
JG 5:25-27 Sisera was
standing. No, he fell off his bed. He was not standing.
JS 10:38-40
Joshua himself captured Debir.
JG 1:11-15 It was
Othniel, who thereby obtained the hand of Caleb's daughter, Achsah. How about, it was two different captures? Cities in the ANE often changed hands.
1SA 8:2-22
Samuel informs God as to what he has heard from others.
PR 15:3, JE 16:17, 23:24-25, HE 4:13 God is
everywhere. He sees and hears everything. Samuel was speaking conversationally. If anything this was his own error.
1SA 9:15-17
The Lord tells Samuel that Saul has been chosen to lead the Israelites and will
save them from the Philistines.
1SA 15:35 The Lord is
sorry that he has chosen Saul. And how is this mutually exclusive? It's not possible to regret choosing someone who was the only one who could do a job at a time?
1SA 31:4-7 Saul
commits suicide and the Israelites are overrun by the Philistines.
1SA 15:7-8, 20 The Amalekites are
utterly destroyed.
1SA 27:8-9 They are
utterly destroyed (again?).
1SA 30:1, 17-18 They raid
Ziklag and David smites them (again?). No. Ancient trash talk of war. See here.
1SA 16:19-23
Saul knew David well before the latter's encounter with Goliath.
1SA 17:55-58 Saul
did not know David at the time of his encounter with Goliath and had to ask
about David's identity. See here.
1SA 17:50 David
killed Goliath with a slingshot.
1SA 17:51 David
killed Goliath (again?) with a sword. See same link.
1SA 17:50 David
killed Goliath.
2SA
21:19 Elhanan killed Goliath. (Note: Some translations insert the words "the
brother of" before Elhanan. These are an addition to the earliest manuscripts in
an apparent attempt to rectify this inconsistency.) See here.
1SA 21:1-6
Ahimalech was high priest when David ate the bread.
MK 2:26 Abiathar was high
priest at the time. See here.
1SA 28:6 Saul
inquired of the Lord, but received no answer.
1CH 10:13-14
Saul died for not inquiring of the Lord. See here.
1SA 31:4-6
Saul killed himself by falling on his sword.
2SA 2:2-10 Saul, at
his own request, was slain by an Amalekite. Same link.
2SA 21:12 Saul was
killed by the Philistines on Gilboa.
1CH 10:13-14
Saul was slain by God. Yes: This is an expression of divine sovereignty.
2SA 6:23 Michal
was childless.
2SA
21:8 (KJV) She had five sons. See here.
2SA 24:1 The
Lord inspired David to take the census.
1CH 21:1 Satan
inspired the census. See here.
2SA 24:9 The
census count was: Israel 800,000 and Judah 500,000.
1CH 21:5 The
census count was: Israel 1,100,000 and Judah 470,000. See here.
2SA 24:10-17
David sinned in taking the census.
1KI 15:5 David's only
sin (ever) was in regard to another matter. See here.
2SA 24:24 David
paid 50 shekels of silver for the purchase of a property.
1CH 21:22-25
He paid 600 shekels of gold. See entry here.
1KI 3:12 God made
Solomon the wisest man that ever lived, yet ....
1KI 11:1-13 Solomon
loved many foreign women (against God's explicit prohibition) who turned him to
other gods (for which he deserved death). See here for this and what follows (deleted).
1KI 4:26 Solomon
had 40,000 horses (or stalls for horses).
2CH 9:25 He had
4,000 horses (or stalls for horses). Copyist error, as are several that follow which we delete.
1KI 8:12, 2CH 6:1, PS 18:11 God dwells in
thick darkness.
1TI
6:16 God dwells in unapproachable light. See here.
1KI 8:13, AC 7:47 Solomon, whom God
made the wisest man ever, built his temple as an abode for God.
AC 7:48-49 God does not
dwell in temples built by men. See here.
1KI 15:14 Asa
did not remove the high places.
2CH 14:2-3 He
did remove them. See here.
1KI 22:23, 2CH 18:22, 2TH 2:11 God
himself causes a lying spirit.
PR 12:22 God abhors
lying lips and delights in honesty. See here.
2KI 2:11 Elijah
went up to heaven.
JN
3:13 Only the Son of Man (Jesus) has ever ascended to heaven.
2CO 12:2-4 An
unnamed man, known to Paul, went up to heaven and came back.
HE 11:5 Enoch was
translated to heaven. See here. Note that Paul is talking about himself and well after the time of Jesus.
2KI 4:32-37 A
dead child is raised (well before the time of Jesus).
MT 9:18-25, JN 11:38-44 Two dead
persons are raised (by Jesus himself).
AC 26:23 Jesus was the
first to rise from the dead. No, the first to be resurrected - a very specific process.
2KI 24:17
Jehoiachin (Jehoaikim) was succeeded by his uncle.
2CH 36:10 He was
succeeded by his brother. See entry here.
2CH
3:11-13 The lineage is: Joram, Ahaziah, Joash, Amaziah, Azariah,
Jotham.
MT 1:8-9
It is: Joram, Uzziah, Jotham, etc. See principles of geneaologies and skipping generations here
2CH 3:19
Pedaiah was the father of Zerubbabel.
ER 3:2 Shealtiel was the
father of Zerubbabel. See here.
2CH 19:7, AC 10:34, RO 2:11 There is no
injustice or partiality with the Lord.
RO 9:15-18 God has
mercy on (and hardens the hearts of) whom he pleases. See here and here; these are not mutually exclusive options.
ER 2:3-64 (Gives the whole congregation as 42,360 while the actual sum of the numbers is about 30,000.) See here.
JB 2:3-6, 21:7-13, 2TI 3:12 The godly
are persecuted and chastised but the wicked grow old, wealthy, and powerful,
unchastised by God.
PS 55:23, 92:12-14, PR 10:2-3, 27-31, 12:2, 21 The lives of the
wicked are cut short. The righteous flourish and obtain favor from the Lord. Anyone notice that the latter are all in poetry, and proverbial literature? Morgan adds more like this which we will delete as the answer is the same. See also here.
3:18-20 Wisdom is foolishness. No, the wisdom of the world is foolishness.
PR 12:2, RO 8:28 A good man
obtains favor from the Lord.
TI 3:12, HE 12:6 The godly will
be persecuted. How are these mutually exclusive?
.
MT 18:3, LK 18:17 You must believe
as little children do. The context means humbly, not ignorantly.
MT 11:25, MK 4:11-12 God and
Jesus hide some things from some people. See here.
JN 6:65 No one can come to
Jesus unless it is granted by God.
RO 8:28-30 Some are
predestined to be called to God, believe in Jesus, and be justified. Not quite. See here.
RO 9:15-18 God has
mercy on, and hardens the hearts of, whom he pleases. See here for what that means - not what he thinks.
2TH 2:11-12
God deceives the wicked so as to be able to condemn them. See here.
1TI 2:3-4, 2PE 3:9 [Yet] God wants
all to be saved. But not all want to be saved. So there's no inconsistency.
PR 8:13, 16:6 It is the fear of
God that keeps men from evil.
1JN 4:18 There is no
fear in love. Perfect love drives out fear. See here.
1JN 5:2, 2JN 1:6 Those who love
God keep his commandments.
PR 26:4 Do not
answer a fool. To do so makes you foolish too.
PR 26:5 Answer a fool.
If you don't, he will think himself wise. See here.
IS 3:13 God stands
to judge.
JL 3:12 He
sits to judge. These are mutually exclusive options at different phases and acts of judgment?
IS 44:24 God
created heaven and earth alone.
JN 1:1-3 Jesus took part
in creation. As a hypostasis of God, Jesus is included in the divine identity of God in Is. 44:24.
IS 53:9 Usually
taken to be a prophecy re: Jesus, mentions burial with others.
MT 27:58-60, MK 15:45-46, LK 23:52-53, JN 19:38-42 Jesus was
buried by himself. Makes no difference in use of typology. See link above on Stephen and Acts 7.
JE 12:13 Some
sow wheat but reap thorns.
MI 6:15 Some sow but
won't reap anything.
MT 25:26, LK 19:22 Some reap
without sowing.
2CO 9:6, GA 6:7 A man reaps
what he sows. Most of these aren't mutually exclusive and all are proverbial in any event. See link above.
JE 32:18 God
shows love to thousands, but brings punishment for the sins of their fathers to
many children.
2CO 13:11, 14, 1JN 4:8, 16 God is a god of
love. See here.
JE 34:4-5
Zedekiah was to die in peace.
JE 52:10-11
Instead, Zedekaih's sons are slain before his eyes, his eyes are then put out,
he is bound in fetters, taken to Babylon and left in prison to die. See here.
EZ 20:25-26
The law was not good. The sacrifice of children was for the purpose of
horrifying the people so that they would know that God is Lord.
RO 7:12, 1TI 1:8 The law is
good. The latter refers to the Torah while the former does not.
EZ 26:15-21
God says that Tyre will be destroyed and will never be found
again.
(Nebudchanezzar failed to capture or destroy Tyre. It is still
inhabited.) See here.
DN 5:1 (Gives the title of "king" to Belshazzar although Belshazzar was actually the "viceroy.") Hebrew had no such word, so this was the closest Hebrew equivalent. Note that Xenophon called Belshazzar a king also.
DN 5:2 (Says that Nebuchadnezzar was the father of Belshazzar, but actually, Nebonidus was the father of Belshazzar.) (Note: Some versions attempt to correct this error by making the verse say that Nebuchadnezzar was the grandfather of Belshazzar.) Which is perfectly viable as the word carries that meaning range. But see more here.
ZE 11:12-13
Mentions "thirty pieces" and could possibly be thought to be connected with the
Potter's Field prophesy referred to in Matthew.
MT 27:9 Jeremiah is
given as the source of the prophesy regarding the purchase of the Potter's
Field. (Note: There is no such prophesy in Jeremiah.) See relevant portions here and here.
MT 1:6-7 The
lineage of Jesus is traced through David's son, Solomon.
LK 3:23-31 It is traced
through David's son, Nathan.
(Note: Some apologists assert that Luke traces
the lineage through Mary. That this is untrue is obvious from the context since
Luke and Matthew both clearly state that Joseph was Jesus' father.) That it is not untrue is shown dig deeper.
MT 1:16 Jacob was
Joseph's father.
LK
3:23 Heli was Joseph's father. See same link plus here.
MT 1:17 There
were twenty-eight generations from David to Jesus.
LK 3:23-38 There were
forty-three. Same links plus note this.
MT 1:18-21 The
Annunciation occurred after Mary had conceived Jesus.
LK 1:26-31 It occurred
before conception. See here on this and other entries on differences in the birth narratives.
MT 1:20-23, LK 1:26-33 An angel
announces to Joseph and/or Mary that the child (Jesus) will be "great," the "son
of the Most High," etc., and ....
MT 3:13-17, MK 1:9-11 The baptism of
Jesus is accompanied by the most extraordinary happenings, yet ....
MK 3:21 Jesus' own
relatives (or friends) attempt to constrain him, thinking that he might be out
of his mind, and ....
MK 6:4-6 Jesus says that
a prophet is without honor in his own house (which certainly should not have
been the case considering the Annunciation and the Baptism). Suppose Mary and Joseph had an idea of Messiah as a military conqueror rather than a teacher?
MT 1:23 He will
be called Emmanuel (or Immanuel).
MT 1:25 Instead, he was
called Jesus. See here.
MT 2:13-16 Following the birth of Jesus, Joseph and Mary flee to Egypt, (where they stay until after Herod's death) in order to avoid the murder of their firstborn by Herod. Herod slaughters all male infants two years old and under. (Note: John the Baptist, Jesus' cousin, though under two is somehow spared without fleeing to Egypt.) Because he didn't live in Bethlehem, where Herod sent people.
MT 2:23 "And he went and lived in a town called Nazareth. So was fulfilled what was said through the prophets: He will be called a Nazarene.'" (This prophecy is not found in the OT and while Jesus is often referred to as "Jesus of Nazareth", he is seldom referred to as "Jesus the Nazarene.") See here.
MT 3:11-14, JN 1:31-34 John
realized the true identity of Jesus (as the Messiah) either prior to the actual
Baptism, or from the Baptism onward. The very purpose of John's baptism was to
reveal Jesus to Israel.
MT 11:2-3 After the
Baptism, John sends his disciples to ask if Jesus is the Messiah. See here and here.
MT 3:12, 13:42 Hell is a
furnace of fire (and must therefore be light).
MT 8:12, 22:13, 25:30 Hell is an
"outer darkness" (and therefore dark). Both are metaphors. See here.
MT 3:16, MK 1:10 It was Jesus who
saw the Spirit descending.
JN 1:32 It was John who
saw the Spirit descending. These are far from mutually exclusive.
MT 3:17 The
heavenly voice addressed the crowd: "This is my beloved Son."
MK 1:11, LK 3:22 The voice
addressed Jesus: "You are my beloved Son...." See here.
MT 4:1-11, MK 1:12-13 Immediately
following his Baptism, Jesus spent forty days in the wilderness resisting
temptation by the Devil.
JN 2:1-11 Three days
after the Baptism, Jesus was at the wedding in Cana. See here.
MT 4:18-20, MK 1:16-18 (One story
about choosing Peter as a disciple.)
LK 5:2-11 (A different
story.) Yes, this is called "redaction" - will within literary license for the day in reporting historical events.
JN
1:35-42 (Still another story.) Ditto.
MT 5:1 - 7:29 Jesus delivers his
most noteworthy sermon while on the mount.
LK 6:17-49 Jesus
delivers his most noteworthy sermon while on the plain. (Note: No such sermons
are mentioned in either MK
or JN and Paul seems totally
unfamiliar with either the sermon on the mount or the sermon on the plain.) Leading to the question, "Why should any of them be required to mention it?" The word for "mountain" means a mountainous region.
MT 5:16 Good
works should be seen.
MT 6:1-4 They should
be kept secret. See here.
MT 5:17-19, LK 16:17 Jesus underscores the permanence of the law. See here.
MT 5:22 Anyone
who calls another a fool is liable to Hell.
MT 7:26 Jesus says that
anyone who hears his words and does not do them is a fool. (Note: The
translation now prevalent, "like a foolish man," in MT 7:26 is a dishonest
attempt to alleviate the obvious inconsistency here in that the oldest Greek
manuscripts use the same Greek word translated "fool" in MT 5:22 and "like a
foolish man" in MT
7:26.)
MT
23:17-19 Jesus twice calls the Pharisees blind fools. See here.
MT 25:2, 3, 8 Jesus likens the
maidens who took no oil to fools. (Note: Again, this is the same Greek word
translated "fool" in MT
5:22 and MT
23:17-19. Note the link again.)
1CO 1:23, 3:18, 4:10 Paul uses
fool with regard to Christians becoming fools for Christ. (Note: Again, this is
the same Greek word translated "fool" in MT 5:22 and MT 23:17-19.) That's a bit slippery saying "with regard to." Paul says that the Christian message is "foolishness" TO Greeks. The first is not an insult directed to any person! The second and third are ironic: "if this is foolishness, let's become fools," again not an insult to a person.
MT 5:22 Anger by
itself is a sin.
EP
4:26 Anger is not necessarily a sin. See here and note that Matt. 5:22 refers to being angry with brothers. We delete others with the same answer.
MT 5:32 Divorce,
except on the grounds of unchastity, is wrong.
MK 10:11-12 Divorce on
any grounds is wrong. see link above on this subject.
MT 5:39, MT 5:44 Jesus says: "Do
not resist evil. Love your enemies."
MT 6:15, 12:34, 16:3, 22:18, 23:13-15, 17, 19, 27, 29, 33,
MK 7:6, LK 11:40, 44, 12:56 Jesus repeatedly
hurls epithets at his opponents. Go here and here.
MT 5:39, MT 5:44 Do not resist
evil. Love your enemies.
LK 19:27 God is likened
to one who destroys his enemies. Once again mixing up personal interaction with implementation of justice.
MT 5:39, MT 5:44 Do not resist
evil. Love your enemies.
JN 1:9-11 Shun anyone
who does not hold the proper doctrine. Note again that love means for the greater good and that shunning is an appropriate reaction under this rubric.
MT 5:43-44, MT 22:39 Love your
enemies. Love your neighbor as yourself.
MT 10:5 Go nowhere
among the Gentiles nor enter a Samaritan town. How is this not "love"?
MT 5:45, 7:21 God resides in
heaven.
MK 13:32
The angels reside in heaven
AC 7:55, HE 12:2 Jesus is at the
right hand of God, in heaven.
1PE 1:3-4 Believers
will inherit eternal life in heaven.
MT 24:35, MK 13:31, LK 21:33 Heaven will pass
away. If this was the point, it just got lost. The verbiage here is not that heaven will actually pass away, but in essence saying, "When pigs fly."
MT 6:13 God might
lead us into temptation and it is better avoided.
JA 1:2-3 Temptation is
joy. See link above on tempting/testing.
MT 6:13 Jesus'
prayer implies that God might lead us into temptation.
JA 1:13 God tempts no
one. Same link.
MT 6:25-34, LK 12:22-31 Take no
thought for tomorrow. God will take care of you.
TI 5:8 A man who does
not provide for his family is worse than an infidel. (Note: Providing for a
family certainly involves taking "thought for tomorrow.") Not in the ancient world, where resources were catch as catch can and today was enough to worry about. But see here.
MT 7:1-2 Do not
judge.
MT
7:15-20 Instructions for judging a false prophet. See here.
MT 7:7-8, LK 11:9-10 Ask and it
will be given. Seek and you will find.
LK 13:24 Many will try to
enter the Kingdom but will be unable. Takes a proverbial statement hyperliterally. Jesus was not teaching that you could ask for a ten ton boulder and get it.
MT 7:21 Not
everyone who calls on the name of the Lord will be saved.
AC 2:21, RO 10:13 Whoever calls
on the name of the Lord will be saved. See here.
AC 2:39 Those God calls to
himself will be saved. Ditto.
MT 7:21, LK 10:36-37, RO 2:6, 13, JA 2:24 We are justified
by works, not by faith.
JN 3:16, RO 3:20-26, EP 2:8-9, GA 2:16 We are
justified by faith, not by works. See it resolved here.
MT 8:5-12 The
centurion himself approaches Jesus to ask to heal his servant.
LK 7:2-10 The centurion
sends elders to do the asking.See here.
MT 8:16, LK 4:40 Jesus healed all
that were sick.
MK
1:32-34 Jesus healed many (but not all). "All" and "many" are synonymous in Hebrew metaphorical usage.
MT 8:28-33 Two
demoniacs are healed in the Gadarene swine incident.
MK 5:2-16, LK 8:26-36 One demoniac
is healed in this incident. See here.
MT 9:18 The
ruler's daughter was already dead when Jesus raised her.
LK 8:42 She was dying, but
not dead. See here.
MT 10:1-8 Jesus
gives his disciples the power to exorcise and heal...
MT 17:14-16 (Yet)
the disciples are unable to do so. For reasons explained in 17:20. Their need for loyalty is a given for the proscription of 10:1.
MT 10:2, MK 3:16-19 The twelve
apostles (disciples) were: Simon (Peter), Andrew his brother, James the son of
Zebedee, John his brother, Philip, Bartholemew, Thomas, Matthew the tax
collector, James the son of Alphaeus, Thaddaeus (Labbaeus), Simon, and Judas
Iscariot.
LK
6:13-16 The above except that Thaddaeus (Labbaeus) is excluded, and Judas
the son of James is added (and Judas Iscariot remains).
AC 1:13, 26 Same as MT and MK except that, like LK Thaddaeus (Labbaeus) is
excluded, Judas the son of James is included, and Mathias is chosen by the
others to replace Judas Iscariot. See here.
MT 10:2, 5-6 Peter was to be
an apostle to the Jews and not go near the Gentiles.
AC 15:7 He was an apostle
to the Gentiles. See here.
MT 10:10 Do not
take sandals (shoes) or staves.
MK 6:8-9 Take sandals
(shoes) and staves. See here.
MT 10:34, LK 12:49-53 Jesus has
come to bring a sword, fire, and division--not peace.
JN 16:33 Jesus says: "In
me you have peace." Note that the ones bringing violence in Matthew Are non-believers.
MT 10:22, 24:13, MK 13:13 He that endures
to the end will be saved.
MK 16:16 He that believes
and is baptized will be saved. Can't use that - see here.
JN 3:5 Only he that is born
of water and Spirit will be saved. Not baptism - see here.
AC 16:31 He that believes
on the Lord Jesus will be saved. Yes, and what? Someone who does not endure no longer believes on the Lord Jesus.
AC 2:21 He that calls upon
the name of the Lord will be saved. One that does not ensure no longer does that. We delete cites with the same answer.
MT 10:28, LK 12:4 Jesus says not to
fear men. (Fear God only.)
MT 12:15-16, JN 7:1-10, 8:59, 10:39, 11:53-54 Jesus hid,
escaped, went secretly, etc. Why is this "fear" and not common sense? See here.
MT 11:7-15, 17:12-13 Jesus says
that John the Baptist was a prophet, and more.
JN 1:21 John himself says
that he is not a prophet, nor is he Elijah. See here.
MT 11:25, MK 4:11-12 Jesus thanks
God for hiding some things from the wise while revealing them to "babes." He
says that he uses parables so that the meaning of some of his teachings will
remain hidden to at least some persons, and specifically so that they will not
turn and be forgiven.
MK
4:22 Jesus says that all things should be made known. See here.
MT 11:29 Jesus
says that he is gentle (meek) and humble (lowly).
JN 2:15 Jesus makes a whip
of cords, drives the money changers from the Temple, overturns their tables, and
pours out their coins. (Note: The presence of the money changers in the outer
court of the Temple had been authorized by the Temple authorities and was, in
fact, a necessity since the Jews would not accept Roman coin for the purchase of
sacrifices.) It was not however necessary for them to take up in the Temple; they had plenty of room outside. As for meekness, see here.
MT 12:30 Jesus
says that those who are not with him are against him.
MK 9:40 Jesus says that
those who are not against him are for him.
(Note: This puts those who are
indifferent or undecided in the "for him" category in the first instance and in
the "against him" category in the second instance.) Nice try. See here.
MT 12:39, MK 8:12, LK 11:29 Jesus says that
he will give no "sign."
JN 3:2, 20:30, AC 2:22 Jesus proceeds to
give many such "signs." See here.
MT 13:34, MK 4:34 Jesus addresses
the crowds only in parables, so that they would not fully understand. He
explains the meaning only to his disciples.
JN 1:1 - 21:25 (Throughout the
book of John, unlike the other Gospels, Jesus addresses the crowds in a very
straightforward manner. He does not employ parables.) No, Jesus does not address "the crowds" -- he addresses specific opponents from the establishment.
MT 13:58, MK 6:5 In spite of his
faith, Jesus is not able to perform mighty miracles.
MT 17:20, 19:26, MK 9:23, 10:27, LK 17:6, 18:27 Jesus says that
anything is possible to him who believes if he has the faith of a grain of
mustard seed. All things are possible with God. A mountain can be commanded to
move and it will move. See here and here.
MT 5:37, 15:19, MK 7:22, JN 8:14, 44, 14:6, 18:37 Jesus says that you
should answer a plain "yes" or "no," that his purpose is to bear witness to the
truth, and that his testimony is true. He equates lying with evil. See here.
JN 7:2-10 Jesus tells
his brothers that he is not going to Jerusalem for the Feast of the Tabernacles,
then later goes secretly by himself. (Note: The words "not yet" were added to
some versions at JN 7:8
in order to alleviate this problem. The context at JN 7:10 makes the
deception clear, however.) See here.
MT 16:6, 11 Beware of the
leaven of the Pharisees and Sadducees.
MK 8:15 Beware of the
leaven of the Pharisees and Herod. Both Herodians and the Sadducees represent the establishment.
MT 16:18 Jesus
founds his church on Peter and will give him the keys of the kingdom.
MT 16:23 Jesus calls
Peter [a] "Satan" and "a hindrance," and accuses him of being on the side of men
rather than that of God. None of this is mutually exlcusive even if we accept this view of Matt. 16:18. This is normal riposte for the day even among brethren.
MT 16:18 Jesus
founds his church on Peter and will give him the keys of the kingdom.
AC 15:1-21 James
presides over the first Council of Jerusalem and formulates the decree regarding
the accepting of Gentiles which is sent to the other churches. (Note: Tradition
has it that James was appointed as the first Bishop or Pope, not Peter.) We disagree that Jesus founded the church on Peter in 16:18.
MT 17:1-2 The
Transfiguration occurs six days after Jesus foretells his suffering.
LK 9:28-29 It takes
place about eight days afterwards. See entry for 17:11 here.
MT 20:20-21
The mother of James and John asks Jesus a favor for her sons.
MK 10:35-37 They ask
for themselves. See principles here.
MT 20:23, MK 10:40 Jesus responds
that it is not his to give.
MT 28:18, JN 3:35 All authority has
been given to Jesus. See here.
MT 20:29-34
Jesus heals two blind men on the way to Jericho.
MK 10:46-52 He heals
one blind man. See principles here.
MT 21:1-17 The
sequence was: triumphal entry, cleansing of the temple, Bethany.
MK 11:1-19 Triumphal
entry, cleansing of the temple.
LK 19:28-48 Triumphal
entry, cleansing of the temple, daily teaching in the temple.
JN 12:1-18 Cleansing of
the temple (early in his career), Supper with Lazarus, triumphal entry, no
cleansing of the temple following the triumphal entry. See principles in this series.
MT 21:2-6, MK 11:2-7, LK 19:30-35 The
disciples follow Jesus instructions and bring him the animal (or animals, in the
case of MT).
JN 12:14 Jesus finds the
animal himself. Ditto.
MT 21:7 Jesus
rides two animals during his triumphal entry.
MK 11:7, LK 19:35, JN 12:14 Only one animal
is involved. See here.
MT 21:12-13
The cleansing of the temple occurs at the end of Jesus' career.
JN 2:13-16 It occurs
near the beginning of his career. Again see principles in series linked above.
MT 21:19-20
The fig tree withers immediately after being cursed by Jesus. The disciples
notice and are amazed.
MK 11:13-14, 20-21 The disciples
first notice that the tree has withered the day following. Same series.
MT 23:35 Jesus
says that Zacharias (Zechariah) was the son of Barachias (Barachiah).
2CH 24:20
Zacharias was actually the son of Jehoida, the priest.
(Note: The name
Barachias, or Barachiah, does not appear in the O.T.) See here.
MT 24:29-33,
MK 13:24-29 The
coming of the kingdom will be accompanied by signs and miracles.
LK 17:20-21 It will
not be accompanied by signs and miracles. It is already within. Morgan is confusing the advent of the Kingdom with the parousia.
MT 25:34 Heaven
was prepared before the Ascension of Jesus.
JN 14:2-3 It was
prepared after the Ascension of Jesus. See here.
MT 26:6-13, MK 14:3 The anointing of
Jesus takes place in Bethany at the house of Simon the leper.
LK 7:36-38 It takes
place at the house of a Pharisee in Galilee. See here, also for next two deleted entries.
MT 28:6-8 The
women ran from the tomb "with great joy."
JN 20:1-2 Mary told
Peter and the other disciple that the body had been stolen. (Would she feel
"great joy" if she thought the body had been stolen?) See here and here for this and many of the entries following (some deleted).
MT 26:34, LK 22:34, JN 13:38 Peter was to
deny Jesus before the cock crowed. See here for this and entry following (deleted).
MT 26:52 Dispose
of swords. All who take the sword will perish by it.
LK 22:36-38 Buy
swords. See here.
MT 26:57, MK 14:53, LK 22:54 After his arrest
Jesus is first taken to Caiphas, the high priest.
JN 18:13-24 First to
Annas, the son-in-law of Caiphas, then to Caiphas. See here for this and some entries after.
AC 1:16-19 Judas bought the field.
MT 27:5 Judas
threw down the pieces of silver, then departed. See here for this and entry following (deleted).
MT 27:11, MK 15:2, LK 23:3 When asked if he
is King of the Jews, Jesus answers: "You have said so," (or "Thou
sayest").
JN
18:33-34 He answers: "Do you say this of your own accord?"
MT 27:11-14
Jesus answers not a single charge at his hearing before Pilate.
JN 18:33-37 Jesus
answers all charges at his hearing before Pilate. Morgan is mixing up the time before the Jewish accusers and Pilate, and the time before Pilate alone.
MT 27:20 The
chief priests and elders are responsible for persuading the people to ask for
the release of Barabbas.
MK 15:11 Only the chief
priests are responsible.
LK 23:18-23 The people
ask, apparently having decided for themselves. The parties named are not mutually exclusive.
MT 27:28 Jesus
is given a scarlet robe (a sign of infamy).
MK 15:17, JN 19:2 A purple robe (a
sign of royalty). "Purple" actually refers generically to a type of dye (cf. Acts 16:14) used to make cloth that ranged in color from scarlet to what we call purple.
MT 27:32, MK 15:21, LK 23:26 Simon of Cyrene
carries Jesus' cross.
MT 27:46 Jesus
asks God, the Father, why he has been forsaken.
JN 10:30 Jesus says that
he and the Father are one.
MT 27:46-50,
MK 15:34-37 Jesus'
last recorded words are: "My God, my God, why hast thou forsaken me?" See here.
LK 23:46 "Father, into
thy hands I commit my spirit."
JN 19:30 "It is
finished." (Note: Even though both MT and MK represent direct quotes and
are translated similarly, the actual Greek words used for God are different. See here. MT uses "Eli" and MK uses "Eloi.") The same word in two languages.
MT 27:48, LK 23:36, JN 19:29 Jesus was
offered vinegar to drink.
MK 15:23 It was wine and
myrrh, and he did not drink it.
JN 19:29-30 Whatever
it was, he did drink it. See here.
MT 27:55, MK 15:40, LK 23:49 The women looked
on from afar.
JN
19:25-26 They were near enough that Jesus could speak to his mother.See here, Item 49.
MT 27:62-66 A
guard was placed at the tomb (the day following the burial).
MK 15:42- 16:8, LK 23:50-56, JN 19:38-42 (No guard
is mentioned. This is important since rumor had it that Jesus' body was stolen
and the Resurrection feigned.) See here.
MT 24:9 Even some
of the disciples of Jesus will be killed.
JN 8:51 If anyone keeps
Jesus' words, he will never see death. Once again, a confusion of death in literal and figurative senses.
MT 28:19 Jesus
instructs his disciples to baptize.
1CO 1:17 Although
he considers himself a disciple of Jesus, Paul says that he has not been sent to
baptize. See here.
Note: at this point Morgan enters into Mark; we will delete duplicate entries from previous citations.
MK 1:2 Jesus quotes a statement that allegedly appears in Isaiah. No such statement appears in Isaiah. (Note: IS 40.3 is seen by some as equivalent to MK 1.2; MA 3.1 is a much better fit, however, given that Jesus is allegedly quoting word for word in MK 1:2.) See here.
MK 1:14 Jesus began
his ministry after the arrest of John the Baptist.
JN 3:22-24 Before the
arrest of John the Baptist. This is an arbitrary designation of when the ministry began in each case.
MK 1:23-24 A
demon cries out that Jesus is the Holy One of God.
JN 4:1-2 Everyone who
confesses that Jesus Christ has come in the flesh is of God. (Note: This would
mean that the demon is of God.) See here.
MK 3:29 Blasphemy of
the Holy Spirit is an unforgivable sin.
AC 13:39, CN 2:13, 1JN 1:9 All sins are
forgivable. See here.
MK 6:16 Herod was
the source of the belief that John had been raised from the dead.
LK 9:7 Others were the
source. Herod was perplexed by the belief. How does Mark say Herod is the "source"? it only says he said it. Mark reports his eventual conclusion.
MK 6:52 The people
were so unimpressed with "the Feeding of the Multitude" that they did not even
understand the event.
JN 6:14-15 They were so
impressed that they tried to force Jesus to be their king. How is this mutually exclusive? If they thought Jesus wanted political office, they definitely misunderstood!
MK 6:53 After the
feeding of the 5000, Jesus and the disciples went to Gennesaret.
JN 6:17-25 They went to
Capernaum. Gennesaret is the Sea of Galilee. Mark says they went to the "land of" it, which is inclusive of Capernaum.
MK 10:19 Jesus
lists "defraud not" as one of the commandments.
EX 20:3-17 There is
no such commandment in the Ten Commandments or elsewhere in the OT) See here.
MK 15:25 It was the
third hour when Jesus was crucified.
JN 19:14-15 It was
after the sixth hour since Jesus was still before Pilate and had not yet been
sentenced at that time. See here.
MK 16:14-19 The
Ascension took place (presumably from a room) while the disciples were together
seated at a table, probably in or near Jerusalem.
LK 24:50-51 It took
place outdoors, after supper, at Bethany (near Jerusalem).
AC 1:9-12 It took place
outdoors, after 40+ days, at Mt. Olivet.
MT 28:16-20 No
mention is made of an ascension, but if it took place at all, it must have been
from a mountain in Galilee since MT ends there.) Mark here is not to be used. On Luke and Acts see here. It is illicit to presume this from Matthew just because it "ends there."
LK 1:15 John the
Baptist had the Holy Spirit from before his birth or the birth of Jesus.
LK 1:41 Elizabeth had it
long before Jesus went away.
LK 1:67 So did
Zechariah.
LK 2:25
So did Simeon.
LK
11:13 It is obtained by prayer (presumably at any time).
JN 7:39, JN 16:7, AC 1:3-5 The Holy Spirit
cannot come into the world until after Jesus has departed. See entry for John 7:39 here.
LK 14:26 No one can
be a disciple of Jesus unless he hates his parents, wife, children, brothers and
sisters.
JN 3:15
Whoever hates his brother is a murderer.
JN 4:20 If anyone claims
to love God but hates his brother, he is a liar. See here.
LK 18:9-14 Do not
boast of your virtue.
RO 11:20, 1PE 5:5 Do not be
proud.
RO 15:17,
2CO 1:12, HE 3:6, 2CO 2:14, 5:12, 11:17 Paul
boasts of his faith and says that one should be proud of it. See here.
LK 22:3-23 Satan
entered Judas before the supper.
JN 13:27 It was during
the supper. It is hard to see a problem. Satan would hardly have just sat around inside Judas for a week.
LK 23:43 Jesus
promises one of those crucified with him that they will be together, that very
day, in Paradise.
JN
20:17, AC 1:3 Jesus
was not raised until the third day and did not ascend until at least forty days
later. "Paradise" was the place of the righteous dead.
LK 23:55-56 The
women followed Joseph to the tomb, saw how the body had been laid, then went to
prepare spices with which to anoint the body.
JN 19:39-40 Joseph
brought spices with him (75 or a 100 lbs.) and annointed the body (as the women
should have noticed). This is like saying someone will not bring a single flower to a funeral if they see someone already has brought a large wreath.
JN 1:1, 10:30 Jesus and God are
one.
JN 14:28 God
is greater than Jesus. Resolve that issue and the one following here.
JN 3:17, 8:15, 12:47 Jesus does not
judge.
JN 5:22, 5:27-30, 9:39, AC 10:42, 2CO 5:10 Jesus
does judge. See here for this and one following.
JN 5:24 Believers do
not come into judgement.
MT 12:36, RO 5:18, 2CO 5:10, HE 9:27, 1PE 1:17, JU 1:14-15, RE 20:12-13 All
persons (including believers) come into judgement. Actually, John 5:24 refers to condemnation, not judgment. "Judgment" in Rom. 5:18 is a KJV addition. Matt. 12:36 speaks of giving account on the day of judgment, which is not the same thing. 2 Cor. 5:10 only speaks of appearing before the "judgment seat" (bema, a different word). The word krisis as used in Hebrews 9:27 has the connotation of decision for or against, not just condemnation as in John 5. 1 Peter 1:17 and Revelation use krino, a different word meaning merely to distinguish. Jude clearly in context refers only to the ungodly, as he mentions them several times thereafter.
JN 5:31 Jesus says
that if he bears witness to himself, his testimony is not true.
JN 8:14 Jesus says that
even if he bears witness to himself, his testimony is true. See here.
JN 5:38-47 Men
have a choice as to whether or not to receive Jesus.
JN 6:44 No one can come to
Jesus unless he is drawn by the Father. Which is not a mutually exclusive option: Drawn first, then choice made.
JN 10:27-29 None
of Jesus' followers will be lost.
TI 4:1 Some of them
will be lost. No, they will "depart," which is not the same thing as "losing."
JN 12:31 The Devil
is the ruler (or "prince") of this world.
1CO 10:26, RE 1:5 Jesus is the
ruler of kings--the earth is his. Exactly. And what changed between the time of John's Gospel and Paul, and Revelation? The resurrection.
JN 12:32 Jesus
implies that all persons will be saved.
TI 2:3-4, 2PE 3:9 God wants all to
be saved.
JN 12:40,
AC 2:21, 2:39, RO 9:27, 10:13 Some will not be
saved. See this resolved here.
RE
14:1-4 Heaven will be inhabited by 144,000 virgin men (only?). No, it says neither "only" nor that they "inhabit" heaven.
JN 13:36 Peter asks
Jesus where he is going.
JN 14:5 Thomas does the
same.
JN 16:5 Jesus
says that none of them have asked him where he is going. Note that 16:5 says, "NOW none of you asks..."
JN 17:12 Jesus has
lost none of his disciples other than Judas.
JN 18:9 Jesus has lost
none, period. See here, Chapter 6.
JN 17:12 Mentions a
"son of perdition" as appearing in scripture (meaning the OT).
(Note: There
is no "son of perdition" mentioned in the OT.) The reference is to Psalm 41, where the traitor is predicted using Jewish exegesis.
JN 18:37 Jesus came
into the world to bear witness to the truth.
RO 1:18-20 The truth
has always been evident. The truth about God is specified in Romans. Jesus refers to the truth about himself.
JN 20:9 Jesus quotes a statement that he says appears in scripture (meaning the OT). (No such statement is found in the OT.) See entry for 20:9 here.
JN 20:22 In his
first resurrection appearance before the assembled disciples, Jesus gives them
the Holy Spirit.
AC
1:3-5, AC 2:1-4
The Holy Spirit was received much later (on Pentecost.) See here.
JN 21:25 The world
probably could not contain the books if all that Jesus did were to be
recorded.
AC 1:1 The
author of Acts has already written about all that Jesus began to do. This is again taking hyperbole literally.
AC 5:19, 12:6-11 The disciples
take part in a jailbreak made possible by an angel.
AC 5:40-42 The
disciples disobey the Council and continue to teach and preach Jesus.
RO 13:1-4, 1PE 2:13-15 Obey the
laws of men (i.e., government). It is the will of God. A rule of thumb, not an absolute.
AC 9:7 Those present
at Paul's conversion heard the voice but saw no one.
AC 22:9 They saw a light
but did not hear a voice. For all these see here and here.
AC 10:34, RO 2:11 God shows no
partiality. He treats all alike. For the next several see here and here.
AC 20:35 Quotes Jesus as having said: "It is more blessed to give than to receive." (No such statement of Jesus is found elsewhere in the Bible.) See here.
RO 2:12 All who
have sinned without the law will perish without the law.
RO 4:15 Where there is
no law there is no transgression (sin). Here and in two hereafter Morgan fails to see Romans as a progressive argument. See here.
RO 4:9 Faith was
reckoned to Abraham as righteousness.
JA 2:21 Abraham was
justified by works (which made his faith perfect). See here.
RO 10:11 (An alleged OT quote; no such statement in the OT.) It is a conflation of Is. 28:16 and 8:14, a normal exegetical technique.
RO 14:21 It is
good neither to eat flesh, nor to drink wine, nor anything that might cause your
brother to stumble or be offended.
CN 2:16 Let no one
pass judgement on you in matters of food and drink. See here.
1CO 7:8-9
Widows should not marry (although it is better to marry than burn).
TI 5:14 Young widows
should marry, bear children, rule the household, etc.. See here.
1CO 8:4
There is only one God.
2CO 4:4 Satan is
God of this world (therefore there are at least two gods). If I say Odin is god of the Norse, does that mean I think Odin has real godlike power?
1CO 10:33
Paul says that he tries to please men (so they might be saved).
GA 1:10 Paul says he
would not be a servant of Christ if he tried to please men. See answer in this article.
2CO 12:16
Paul says that he does use trickery.
1TH 2:3 Paul
says that he does not use trickery. See here.
GA 6:2 Bear one
another's burdens.
GA 6:5 Bear your own
burden. See here.
1TH 2:2
God gave Paul the courage to continue his work.
1TH 2:17-18
Satan hindered Paul.
(Note: Who is stronger, Satan or God?) Why are these options mutually exclusive?
TI 1:15 Paul
says that he is the foremost of sinners.
JN 3:8-10 He who
commits sin is of the Devil. Children of God do not sin. Hyperbole issue (see link above).
TI 6:20, 2TI 2:14-16, 3:1-7 Do not argue
with an unbeliever.
2JN 1:10-11 Anyone
who even greets an unbeliever shares his wicked work.
1PE 3:15 Always be
ready to answer any man concerning your faith. This is a mixup between the concepts of persistent arguing with heretics and answering a charge from someone who misunderstands.
JA 4:5 (Quotes an alleged scripture (OT) verse; not found in the OT.) It is not a verse cite but a description of what is recorded in the OT history.
RE 8:7 All of
the grass on earth is burned up, and then ...
REV 9:4 An army of
locusts, which is about to be turned loose on the earth, is instructed not to
harm the grass. Grass grows back, does it not?
-JPH